Belief in the Teachings Lontar in Bali

a. Lord Shiva source of all.
In ejection Bhuwanakosa said that all that exists comes from the Lord Shiva and will return to Him, too. Thus Lord Shiva is the source of all that exists, as well as the Brahman in the Upanishads.

(Bhuwanakosa III, 82).
Yatottamam iti sarvve, vva tatva liyate universe, yatha sambhavate sarvvam, liyate bhavati tatra. Kabeh Sakwehning universe, mijil sangkeng If Lord Shiva, Lord Shiva lina ya ring.

All the world emerged from Lord Shiva, gone back to Lord Shiva, too.
Everything that comes from Lord Shiva's virtual nature, it is not true and is a world phenomenon, the world seemed to gajala temporarily. Seems like a shadow on the mirror, which seemed to be there but did not actually exist, and that there really were behind the shadows. As for the secret behind this world, which is lasting, Lord Shiva is the joint

Bhuwanakosa further stated as follows:

(Bhuwanakosa III, 81).
Rupam craving Mayamatram universe sthavara jangamarn, sarve sive Sivatma tatva bhavate wa liyate
kabeh lkang universe, sthavara janggama-waknya, virtual swabhawanya, Lord Shiva sahanannya way, ikang rat kabeh, i sira wekasan lina mare.

. All of this world, plants, animals his form, a virtual character, the form of Lord Shiva is everything, all the world is at last gone to his

(Bhuwanakosa III, 71).
Tatvani sanharet bhuyah liyante tatvake extinct, salilan eka sarvve tat, vuvudhah yatha drstopi, Mangkana pwa Lord Shiva, irikang Tattwa kabeh, ri ri wekasan sira muwah lina, nihan drstopamanya, kadyang-ganing wereh single makweh wijilnya So yes sakeng wway Lord Shiva, the all Tattwa, eventually back into itself. eg foam much like the appearance (but real) single from the water. And the description quoted above all there was this experience emerged, making it and cancel. In this context that Lord Shiva is considered as the Creator, Preserver and Pemralina all there.

Bhuwanakosa III, 78).
Srjayate Brahma lokam visnave Palaka sthitam, rudretvesangharas Ceva, eva ca trimurtih name. Lwir Lord Shiva magawe universe, Brahma form of interpretation panrsti universe, Vishnu way pangraksa interpretation ng universe, Rudra rupanira mralayaken rat, arrest three tawak Niran. Bheda names like Lord Shiva created the world.

Brahma created the world his form this time.
Vishnu time keeping his form this world.
His Rudra form of this world mempralina time
Thus the three forms of His (Trinity) just different names.


b. Lord Shiva is immanent and trancendent.
Belief in the teachings contained in Tattwa lontar above, azasnya based on Vedas and Upanishads, as explained above. If the Vedas God called Tat and called Brahman in the Upanishads in lontar that God called Lord Shiva
Lord Shiva is immanent and trancendent. Immanent means that he was present everywhere, whereas trancendent means that he overcome the mind and the human indriya. This clearly noodles with the following verse:

(Bhuwanakosa II, 16).
Sivas sarvagata suksmah, bhutanam antariksavat, acintya mahagrhayante, naindriyam parigrhyante. Lord Shiva wyapaka sira, sira suksma kneng tan angen-angen, sira kadyangganing akasa, tan kagrhita manah mwang indriya dening. Lord Shiva pervades everything, he could not think of magic, such as angkasalah He, beyond the reach of mind and indriya


Based on the above quotation sounds clearly said that Lord Siva pervades everything, that he was present at all, present everywhere (immanent), is also present in the human mind and indriya. But also beyond the reach of mind and indriya itself. This means that he has overcome the mind and indriya itself (trancendent).
Lord Shiva is also impersonal (personal) and impersonal (impersonal). In the personal aspect, he is the father (legitimate tape), Mom (legitimate Matah), Brother (legal partner), Family (valid vanduh), Teacher (legal Thunder) and so on. Whereas in the impersonal aspect, he is not unthinkable (acintya), has no beginning. middle and end (anadi madhyantan). infinite (amita). no-body (agatram) and so on


c. Lord Shiva is the One God, is everywhere with the names of different

As well as the teachings of the Vedas and Upanishads clearly state the Lord is One, so also is expressed in Tattwa lontar in Bali. Consider the quote below:

(Jnanasiddhanta: 122)
Sa eko Bhagawan Sarvah
Siva-karana-karanam
Aneka viditah Sarvah
Caturvidhasya karanam.

Kalanganya:
Ekatvanekalva swalaksana Lord. Ekatwa ngaranya. kahidep then laksanang Siwatwa. Single Ndan. tan rwa-three kehidepannia. Shiva-karana Mangekalaksana also, paprabheda tan. Aneka ngaranya kahidepan like caturdha the Lord. Caturdha ngaranya, like sthula-suksma Niran-parasunya


He, Shiva is the Holy One, the cause of Shiva as the First Cause; Shiva is also viewed as more than one, because his work is four. The characteristics of Shiva is the One. Esa means that of reason to be perceived as something that is characteristic of the true nature of Shiva (Shiva-tat-TWA). And he is seen as the One God (Eka), not two or three. The only feature is the cause of Shiva (Shiva-karana) alone, without a difference. Various means that he is seen as characterized by four. Characterized by four means: sthula, suksma, the and sunya. Lord Shiva is the One in terms of a Hyangnya things have names that differ, among other things:

(Bhuwanakosa, III. 9)
Prthivya sarvva ekayam.
salile bhava samsmrtah,
Agno Pasupati jneyam,
bayva isanam eva ca.

Nihan wibhaga Lord rikang tatva munggwing kabeh, sarwajna ngaranira, which umandel ing prthiwi, Bhawa ing ngaranira Toya umandel yan, yan umandel Pasupati ing ngaranira Trance Agni, ngaranira yan Isana bayu umandel ing.

Here are details on all the Lord Tattwa, Sarwajna name when positioned on the ground. Bhawa name when in the water, Pasupati name when positioned on the fire, when Isana name is on the wind

(Bhuwanakosa, III, 10).
Akase Bhagavan bhimah,
mahadevopi manasi,
ugroyah ca matrasthe tan,
tejase Rudra ucyate.

Bhima ngaranira yan heneng akasa, dening kinahanan asta ta sira order, Mahadeva ngaranira manah haneng yan, tan pawak, Ugra ngaranira yan tan haneng five dimensions, Rudra haneng sratumarga ngaranira yan, makuwak ahangkara


Bhima name when positioned in space, filled with He by asta-order, Mahadeva name when positioned in the mind, Ugra name when positioned on the five dimensions tan, Rudra name when positioned on the light bodied ahangkara.
Thus the names of Lord Shiva's singles while he was in college bhuta panca, five tan dimensions, manah and ahangkara.

While the names of Lord Shiva when positioned at the corners of this world are as follows:
1. Trance Iswara in the East
2. Trance Maheswara in Southeast
3. Trance Brahma in the South
4. Trance Rudra in Southwest
5. Trance Mahadeva in the West
6. Trance Sangkara in the West Sea
7. Trance Vishnu in the North
8. Trance Sambhu in the Northeast
9. Trance Shiva in the Middle

The ninth embodiment of Lord Shiva is called Dewata Nawasanga. Iswara Trance, Trance Brahma, Mahadeva Trance, Trance and Trance Dance Shiva Vishnu called Panca Dewata. In this Nawasanga Gods Lord Shiva in the Middle as the core. center all the gods. all the existing center.

In addition to these names there are also the names of Lord Shiva in the aspect as Panca Brahma. namely:
1. Sadyajata in the East, or the wijaksara Sa
2. Bamadewa in the South with Ba or wijaksara Bang
3. Tatpurusa in the West with Ta or wijaksara Tang
4. Aghora in the North with A or Ang wijaksara
5. Middle the Isana in wijaksara I or Ing.

Wijaksara-wijaksara Sa, Ba, Ta, A, I or the, Bang. Tang, Ang, Ing called Panca Brahmaksara, Wijaksara is very often used in the puja-puja in Bali.
Thus, among others the names of Lord Shiva is of course still many other name.