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Wednesday, 25 November 2009

THE CREATION OF AND HUMAN

The universe was created in a long evolutionary process. At first this nature is empty, there is only God, often called the era "bump tan hana-paran paran anrawang anruwung" means when it had nothing and everything uncertain.

With his omnipotence, and Trance Widhi Wasa, creating two forces called Purusa the life force (spiritual) and Prakerti (pradana) of material strength. Of these two forces then arises "ideal" state of mind which is already affected by the Tri Guna Satwam, Rajah and hospitality. Satwam are the properties of dharma (righteousness), Rajah is the dynamic nature of kenafsuan, while hospitality is, adharma properties, ignorance and apathy. Then comes the instinctive recognition Budi, after it emerged that the Manah reason and feeling, then comes the sense of self Ahangkara. This arose after the ten senses Dasa senses source (the motion desires) that are divided into groups of Panca Budi Indria five motion actions.

Five motion desire or Panca Budi Indria it is:
1 Caksu senses visual stimuli
2 Ghrana excitatory olfactory senses
3 senses Srota auditory stimuli
4 Jihwa senses of taste stimuli
5 Twak senses taste touch stimuli or palpation

Five motion acts or Panca Karma Indria consists of:
Wak senses
1 activator mouth
2 Pani senses hand drive
3 At the foot activator senses
4 payu senses activator release
5 senses Upastha sex drive

After this senses-senses did arise the five types of natural seeds called Panca Tanmatra namely:
Word Tanmatra seeds 1 vote
Tanmatra Sparsa 2 seeds taste touch
Week 3 seed Tanmatra vision
Flavor 4 seeds taste Tanmatra
Tanmatra Gandha 5 seeds smell (olfactory)

Panca Tanmatra of which are the seeds of natural objects born elements that material things are real called Panca Maha Bhuta. The elements of Panca Maha Bhuta is

* Akasa (ether)
* Bayu (wind)
* Teja (light)
* Apah (liquid) and ...
* Pretiwi (solids.)

Of the five elements of this natural substance is formed paramanu five atoms underwent solid fusion process to realize a more natural objects called you Brahma (Brahmanda) of the planets and stars as part of the contents of the universe.

Brahmanda means egg-shaped sphere of creation of Brahman. Everything is composed of seven so-called Sapta Loka Loka namely:

* Bhur Loka
* Bhuwah Loka
* Swah Loka
* Tapa Loka
* Jana Loka
* Maha Loka and ...
* Satya Loka.

In each there is a difference Loka element content of each Panca Maha Bhuta.

Process of Creation of Man and Other Creatures.

After the universe was created Widhi Trance Wasa then create it. In the process of natural creation was formed more harshly, such as Gods creation, Gandarwa. Paisacha. and then the other entities, such as coarse animal and human. The process of human creation is the essence of the Panca Maha Bhuta and Sad Taste of substance with six types of taste, sweet, bitter, salty, sour, spicy, sepat. These elements integrated with other elements of Cita. Blake. Ahangkara. Dasendria. Tanmatra and Panca Panca Maha Bhuta. The combination of all these elements produce two elements of life Sukla seed (seed of men) and Swanita (female seeds). The meeting between the two seed is the same life with a meeting with Pradana Purusa. It is created by humans. So in people of all natural elements that exist.

The first human creation Widhi Trance in the Hindu religion is called Syayambhumanu. Syayambhumanu means of thinking that makes the creature himself, was the first man. Manu means to think. Manu arising from the human word, which means descendant of Manu. Later after the first humans created the power Widhi Trance Wasa, the man himself is growing.

Bhagavad-Gita III verse 10.

Sahyajnah prajah srishtwa
Puro Wacha meek servant
anena prasawishya dhwam

Meaning:
esha wo'stu ishta Prajapati kama'dhuk ancient times human beings create
with bhakti dedication and said
with this you will multiply
and let the world be your cow.

source: www.babadbali.com

Three Hinduism Basic Framework

Teachings of Hinduism can be divided into three sections known as the "Three Basic Framework", in which the other one with each other and are content to fill the round one unit to be lived and obliged to achieve religious goals and Jagadhita called Moksha.

Three Basic Framework are:

1. Tattwa

Hinduism actually has the basic framework is very solid truth as logical and conceptual. The concept of the essential pursuit of truth in the teachings of Hindu philosophy outlined in the so-called Tattwa. Tattwa the Hindu religion can be fully absorbed by the human mind through several ways and approaches called Pramana. There are 3 (three) ways of absorption principal called Tri Pramana. Tri Pramana, the cause of reason and human understanding to accept the ultimate truth in Tattwa, which developed into confidence and trust. Trust and confidence in the Hindu called sradha. In Hinduism, sradha abstracted into 5 (five) essences, called Panca Sradha.

Armed absorbed Panca Sradha Tri Pramana using this, a Hindu way of life towards a definite goal. Towards physical and spiritual perfection that is Jagadhita and Moksha. There are 4 (four) way that can be taken, the road was called Catur Marga.

Thus Tattwa Hindu Dharma. Not too complicated, but full of certainty. The terms mentioned above not to be regarded as a dogma, because in Hinduism there is no dogma. That there is a word that has helped extracted from literature and veda, by our predecessors, so that many more people who attain enlightenment, in search of ultimate truth.

2. Susila (Ethics)

Definition of Susila in Hindu

Vice is the basic framework of Hinduism is second only to philosophy (Tattwa). Susila plays an important role for the governance of human life everyday. The realities of life for a person to communicate with its environment will determine the extent to which levels of the corresponding character. He will get sympathy from others when in the pattern of his life always reflect assertiveness behavior characterized by the sympathetic attitude which holds the joints decency.

In philosophy (Tattwa) described that the Hindu religion lead people to attain perfection in life fully, and therefore tend to the sacred teachings of the precepts of education and a noble character, develop his people to be decent human beings for the sake of achieving inner and outer joy.

Susila word consists of two syllables: "Su" and "Sila". "Su" means good, beautiful, harmonious. "Sila" means conduct, code of conduct. So Susila is human behavior both as a mirror shine in his heart objective coming into contact with the environment.

Susila understanding of Hinduism's view is the behavior of mutual relationship and harmony between human beings in harmony with the universe (the environment) is based on pure victims (Yadnya), sincerity and affection.

The pattern is a principled relationship to the teaching of Tat Twam Asi (He is you) implies that all the creatures living together, helping others means helping yourself, and otherwise harm others is also hurting yourself. Social spirit so permeated by the light guidance holiness of God and not on the basis of material self-interest. In connection with some aspects of moral teaching as the teaching effort of daily application again described in greater detail.

2 Tri Kaya Parisudha
Tri Kaya Parisudha are three types of acts that are the foundation of Hindu Religious Ethics teaching is guided by each individual in order to achieve perfection and purity of his life

3 Panca Yama and Niyama Brata
5 Kindness to be done and who should be 5 ugliness dipantang.


4 Tri Mala
3 vices that can be toxic to the human mind to look out and muted to a nicety.


5 Sad Ripu
Sad Ripu is six enemy in people who always teased, which lead to emotional instability.


6 Chess Hostel
4 levels of human life in the Hindu religion, adapted to the stages of life affect levels of priority dharmanya fulfill obligations.


7 Chess Purusa Artha
4 basic purpose of human life


8 Chess Color
Color chess means four choices of life or the lives of four divisions based on talent (to) and skills (karma) one.


9. Chess Teacher
4 personality that must be respected by all Hindus.


3. Ceremony-Yadnya

Yadnya

Yadnya is a sacred work carried out with sincerity as vibration soul / spiritual in life based on dharma, according to the teachings of the Hindu sacred literature that there is (Vedas). Yadnya can also mean worship, honor, sacrifice, devotion, good (good), the provision, and delivery of full compliance with (sincere) in the form of what has for the welfare and perfection of living together and kemahamuliaan Sang Hyang Widhi Wasa.
It contains the values:

1. And sincere sense of purity.
2. Act of devotion and reverence (respect) Sang Hyang Widhi Wasa, Lord, Lord, Ancestor, state and nation, and humanity.
3. In the implementation according to their abilities according to the place (village), time (kala), and the state (patra).
4. A Vedic teachings and Chess is a source of sacred knowledge and eternal truths.


DIVISION of Yadnya

To facilitate discussion, yadnya divided as follows

1. According to the implementation level
LEVEL IMPLEMENTATION Yadnya

To live well in the practice of religious doctrine, then the implementation of multilevel Yadnya conducted in accordance with the capabilities of each race. The shape Yadnya implementation is as follows:

1. In the form of worship (worship, service) addressed to:
a) Sang Hyang Widhi Wasa.
b) The Gods / Goddess which is the manifestation of His omnipotence.
c) The Lord / Bhatari, Ancestor.

2. In the form of respect addressed to:
a) Government / State officials.
b) People who are older or higher ranking.
c) The people who have contributed and guests.
d) The creatures that look and do not seem lesser than humans.

The form of respect that we give it is without degrading themselves, but based on sincerity, honesty, and humility and respect the principle of mutual respect, appreciation rates, believed to trust each other.

3. In the form of devotion, whether to family, community, state, nation, country, and humanity. Devotion addressed to Sang Hyang Widhi Wasa is a dedication to the highest value. Devotion to family (wife and children), community, state, nation, country and humanity, the one with the other interrelated.
The size of devotion that we can give (dedicate) depends on the ability of each of us.

4. In the form of love and compassion towards all living beings, especially in impoverished circumstances, suffering, disaster / catastrophe, in which the will and actions as well as sincere self-sacrificing love was instrumental in the form of love and affection is, for the sake of happiness and perfection of life.

5. In the form of sacrifice where the object of sacrifice, strength, mind, body and soul can be given for the sake of upholding the ideals of the noble and lofty, whether in relation to the state of dharma and the religion (Dharmaning State and Religion Dharmaning).

The fifth form of implementation of these yadnya can be concluded that the meaning is very broad yadnya in relation to the implementation of the dharma, not just limited to the implementation of the Five Yadnya or implementation of various forms of ceremonies who use the facility or who, without using tools.

In the implementation Yadnya ceremony there are some things to note:

1. The existence of cleaning the place / building and facilities sacred ceremony.
2. The existence of a uniform implementation Yadnya ceremony.
3. Order.
4. The materials contained Yadnya ceremony in the local area, so as not hampered by the absence of anything specific tools.


2. By type (five yadnya)

PANCA Yadnya

Panca Yadnya are five types of work are held sacred by the Hindus in the pursuit of perfection in life. The Yadnya or Panca Panca Maha Yadnya consists of:

1. Yadnya for god.
Is a pure victim / holy offerings to Sang Hyang Widhi Wasa, and all His manifestations of Brahma as the Creator, Lord Vishnu as the All-Preserver and Lord Shiva as the Supreme Pralina (pengembali to the origin) by organizing and conducting prayers Tri Sandhya ( prayed three times a day) and Muspa (service and worship at holy places). Holy victim was held on holy days, anniversaries (Rerahinan), birthdays (Pawedalan) or major holidays such as: Galungan and Kuningan, Hari Raya Saraswati, Nyepi Day and others.

2. Pitra Yadnya.
It was he a victim of the sacred / holy offerings aimed at the holy spirits and ancestors (Pitra) with respect and commemorate his services to perform the ceremony corpse (Sawa Wedana) starting from the beginning until the final stage of
called Atman Wedana.
The purpose of the implementation of this Yadnya Pitra is for service and sincere service, lift and improve the position of the ancestral spirits in nature paradise. Taking into account the interests of parents with a way to realize a sense of devotion, give something good and decent, respect and care for life in harituanya also includes the implementation Yadnya. This is carried out over the realization that as the offspring he has owed to his parents (ancestors) such as:
1. We owe the agency termed Sarirakrit.
2. We owe a Anadatha termed.
3. We owe a soul Pranadatha termed.

3. Yadnya for humans.
Is a pure victim / sacrifice for the sake of holy perfection of human life.
In the implementation can be Yadnya ceremony or safety, among them are:
1. Ceremony for safety (Jatasamskara / Nyambutin) to welcome the newborn.
2. Ceremony for safety (nelubulanin) for infants (children) the 3-month-old (105 days).
3. Ceremony for safety after a 6-month-old child (oton / Weton).
4. Wedding ceremony (Wiwaha) who termed Abyakala / Citra Wiwaha / Widhi-Widhana.


In the conduct of all business and spiritual activities that there is more activity in a more tangible form for the progress and happiness of the child's life in the field of education, health, and other preparations for taking life. Also efforts in providing aid and respect for fellow human beings from the reception procedure (athiti manners), to offer help to others who are suffering (Maitri) held with sincere is included Manusa Yadnya.

4. Resi Yadnya.
Yadnya ceremony is a sacred form of religious works intended for the Maha Rishi, saints, Resi, Pinandita, teacher in the implementation can be realized in the form:
1. Coronation candidates Sulinggih Sulinggih be called Diksa Ceremony.
2. Build shrines to Sulinggih.
3. To offer / give Punia at certain moments to Sulinggih.
4. Obey, to live, and practice the teachings of the Sulinggih.
5. Religious education helps invigorate education in the noble character, nurture, and develop religious teachings.

5. Bhuta Yadnya.
Is a pure victim / sacrifice sacred to sarwa bhuta the lesser creatures, both visible (scale) or an invisible (noetic), animals (animals), plants, and various other types of creatures that are created Sang Hyang Widhi Wasa.
The implementation of this Yadnya Bhuta ceremony could be: Ceremony Yadnya (holy sacrifice) which applies to creatures that look / of the universe, which is called the Great Tawur Mecaru or, in order to maintain balance, the preservation of this universe with us is the balance between the macrocosm to microcosm.

In the implementation of yadnya usually all the elements of Panca Yadnya covered in it, while depending yadnya penonjolannya which take precedence.


3. According to the running time


According to the provisions Yadnya execution time, Hindus recognize two types Yadnya called by the term:

1. Nitya Karma Yadnya.
Namely Yadnya held / conducted each day.
Example: Tri Sandhya, Giving treats Yadnya Sesa (Ngejot / Saiban).

2. Karma Naimittika Yadnya.
Is Yadnya held at certain times.
Example: Ceremony Tilem Purnama prayers, salvation, Hari Raya, and so on.


4. According to I run (five genera yadnya)

BY I run (PANCA MARGA Yadnya)

Panca Marga Yadnya are the basis of supporting the implementation of Panca Yadnya.

1. Drewya Yadnya.
Is an outright holy victim by using the goods to another person owned at the time, place, and the appropriate address for the benefit and common prosperity, community, state and nation.
In general this Yadnya Drewya addressed to:
1. The sick.
2. People studying.
3. Children orphaned.
4. Guests.
5. The Reverend.
6. Families who suffer because of abandoned tasks.

2. Tapa Yadnya.
That is a holy sacrifice to the ascetic way, as a way of affirmation of faith in the face of all kinds of temptations to have resilience in the struggle for life and the success of a lofty ideals.
Tapa if an activity motivated by a desire to avoid the various obligations in this life, we can not say as Tapa Yadnya. Tapa Yadnya just for the sake of upholding the dharma implemented, so that its strength will spawn a calmness, peace, and happiness, both for perpetrators and for the community at large. Tapa Yadnya Yadnya including a very heavy, but very noble and precious than a spiritual angle.
If the implementation is believed to be achieved what is called "Satyam EVA JAYATE" which means that only the truth that wins in the end.

3. Swadyaya Yadnya.
It is a sacred victims who use the facility "self" as kurbannya (Sadhana), which held that genuinely motivated by feelings of love very deeply, for example in the form of various types of organs, such as meat, blood, energy, mind, eyes, heart, and so on.
Swadyaya Yadnya actually implemented by:
1. Sense of true love.
2. Sense of responsibility is very great.
3. Call of humanity.
4. Act of devotion for the soul calls.

Such a sacrifice is required for the implementation Yadnya Swadyaya culprit making a remarkable human being. The members of the Armed Forces who fought to defend the Nation and the State, the recipient of the Nobel prize for peace and humanity can be classified as an executor, the executor of Swadyaya Yadnya.

4. Yoga Yadnya.
It is a holy sacrifice themselves by connecting (unify creativity, taste, and intention) to the front of Sang Hyang Widhi Wasa, which is very deep, so that the implementers (yogin) really feel united and unite with Him, to reach the sanctity of nature or Moksha. But it is not as easy as it was taught and described in various existing literature Yoga, but there are some minimum provisions in the framework of executing Yadnya Yoga, such as for example:
1. Knowledge about various selukbeluk Yoga (Yoga literatures ranging from Yoga Asanas, Hatta Yoga, Kundalini Yoga, Raja Yoga, etc.).
2. The existence of the ability and capability and courage in implementing it Yadnya Yoga. Confidence, ability, and ability to conduct "Tri Rich Parisudha" is to think, speak, and act holy and true.
3. Inner and outer sacred and familiar with a variety of science on the way to Moksha. Understand and know how to achieve Moksha.
4. Panca Sradha believes teaching.

5. Jnana Yadnya.
Jnana Yadnya means a comprehensive sacred victims, the basic core of knowledge and purity.
The Maha Rishi previous victims have been able to implement this Yadnya Jnana holy, because the ability and the ability to cultivate his mind with the sanctity of science to be able to receive revelation from Sang Hyang Widhi Wasa, which is used by humanity as a guide in organizing the material and spiritual life in pursuit of happiness in the world (jagadhita) and lasting peace in the afterlife (Moksha). Among the Hindu Maha Rishi has been successful in implementing this Yadnya Jnana include:
1. Bhagawan Abhyasa, as the most sage recipients who have codify revelation CATUR Vedic (Veda Sruti Chess).
2. Bhagawan Wararuci, as the most sage who has developed the quintessence of Astha Dasa Parwa (Mahabharata) embodied in the book Sarasamuçcaya.
3. The Krishna, the god Rama.


All is Jnana Yadnya executive who has reached the highest position among men of his day and the next period of time, until now.

source: www.babadbali.com

History off Hinduism


1. The early development of Hinduism



Hinduism from India. To know the history of its development must also learn the history of India covering aspects of population growth and cultural aspects of the era to era. Based on age research Vedic scriptures, the experts come to a conclusion that the Hindu religion has grown and developed in about 6000 years before the year of our Lord. As the oldest religions, Hinduism and then developed into various regions of the world, including Southeast Asia and Indonesia.


2. Population of India


The natives who inhabit India now living in the Deccan Plateau region. His life was very simple.
Dravidian peoples from Central Asia region (Baltic) went to India and occupied the region along the fertile river Sindhu. Their culture is higher than natives. The Aryans also came from the area around Central Asia, spreading into the regions of Iran (Persia), Mesopotamia, and also into the European region. That until the entry into India is a part of that ever went to Iran. They went to India in two phases at two different places. First they went in the Punjab region of five areas tributary streams are greeted by battle by Dravidian peoples who were already living there. Since the Aryans more advanced and more powerful, can defeat Dravidian Nation. The second phase of Aryans into India through the two river valleys of the Ganges and the Yamuna river valley, this area known as Doab region. Their arrival was not greeted by war, and even then there mixing through marriage. Nations that is the ancestor of the Indian nation today.


3. Vedic Age



It is known that people who come later in India were the Aryans who inhabited the two places in Punjab and the Doab. In both regions grow and develop their civilization. It is said that people who received revelation Aryalah Vedas. Vedic revelations do not come down at once, but within a rather long time, and also not revealed in one place. Recipient of revelation is called Maha Rishi, received through hearing, and therefore the Vedic revelation called Sruti (sru = hearing). Decline period Vedic revelations that called Vedic era and Vedic teachings is what then spread to various parts of the world.


4. The spread of Hinduism



In an excavation in Egypt in a known inscription dated 1200 BC. It is a treaty between Ramesses II and the Hittites. In this agreement "Maitra Waruna" is the title of the manifestation of Sang Hyang Widhi Wasa, according to the Hindu religion mentioned in the Vedas is considered as a witness.
Contained the Sahara Desert in North Africa according to the study of Geology is a former lake which had dried. Sagara in Sanskrit means the sea; and the name Sahara is the development of Sagara said. Given also that the people who live around them in the past is closely linked with the King of Kosala a Hindu from India.
Native of Mexico to recognize and celebrate the holidays Rama Sinta, which coincided with celebrations in India Nawa Ratri. From the results of excavations in the area obtained Ganesha statues are closely associated with Hinduism. In addition, the ancient people of these countries are the people Astika (Aztec), namely those who believe in the teachings of the Vedas. Astika said this is a term very close relationship with the "Aztecs" is a native of the area, as is known his name today.
Native of Peru has an annual holiday that is celebrated at the sun is at the farthest distance from the equator and the natives are called Inca. The word "Inca" is derived from the word "Ina" in Sanskrit which means "sun" and indeed people the Inca Surya is worshiper.

Description of Aswameda Yadnya (horse sacrifice) in which one of the Puranic Hindu Smriti states that the King Sagara burned to ashes by sage Kapila. King's sons are trying to Patala loka (the land beneath the earth = America behind India) in victims of the horse business. Because the Supreme sage Kapila's hermitage in the woods (Aranya) annoyed, then angry and burnt all the sons of King Sagara so to ashes. Patala loka understanding is Indian country under the United States. While Kapila Aranya name associated with the name of California and there are parks mountain ash (Ash Mountain Park).

In the neighborhood tribes indigenous Australians have a particular type of dance is described as the dance of Shiva (Shiva's Dance). The dance performed by dancer-dancers to wear a sign "Tri Kuta" or a sign of a third eye on his forehead. The signs are suggestive of this clearly shows that the country had been familiar with the culture brought by the Hindu religion.


5. Hinduism in Indonesia


Hinduism arrived in Indonesia is estimated at the beginning of the Tarikh AD, brought by the traveler from India, among others: Maha Rishi Agastya in Java known as Guru or Dwipayana and also the traveler from the traveler China Buddha Pahyien. Both these great leaders traveling around the archipelago spread the Dharma. The evidence of this remains very much remains a Hindu kingdom as the kingdom with its king Purnawarman Tarumanegara in West Java.

Kutai kingdom with its king Mulawarman in East Kalimantan, the Hindu Mataram kingdom in Central Java with the king, Sanjaya, the king of the Kingdom Singosari Kertanagara and Majapahit in East Java, as well as the royal Renggong Watu on Bali, Kingdom of Udayana, and more scattered in the Hindu heritage the entire Indonesian archipelago. Hindu kings with the pious clerical enormous influence in the development of religion, art and culture, and literature at that time. For example, the temples are scattered among Java Prambanan Temple, Borobudur, upgrading, and others, pretending to be in Bali and Lombok, Yupa-yupa in Kalimantan, as well as statues and inscriptions found almost everywhere in the Archipelago is the real evidence so far. Literature the Ramayana, Mahabharata, Arjuna Wiwaha, Sutasoma (Tantular professor essays in which the verse "Bhinneka Tunggal Ika mangrwa tan hana dharma") is an inheritance that is very noble for the next race. Religion is a crucial feature of community life at that time and the prevailing system of government; this can be seen in a bit of development of the Majapahit kingdom.
Raden Wijaya as the founder of the Majapahit kingdom in applying the dominant religious system that characterizes the life of the community. When dead, the heirs or dicandikan Pedharman made in teak temple in Blitar Source Southern as Lord Shiva and the second on didharmakan or dicandikan temple in Mojokerto Antapura as Amoga Sidhi (Buddha). King Jayanegara as the second king of Majapahit after death in didharmakan or Sila Petak dicandikan as Lord Vishnu, while in Sukalila as a Buddhist temple.

Maha Gajah Mada is a Regent of Majapahit as government Tungga Dewi Tri Buana and Hayam Wuruk. He was a meek very diligent and wise in upholding dharma, so it is very influential in the government of the King. Since then the king ordered his son Gayatri Hayam Wuruk so really Sradha ceremony. The ceremony Sradha at the time of the most famous is the mendharmakan or mencandikan the ancestors or the kings who had died (amoring Acintya). This ceremony is conducted with Sradha Dharma that day has also been calculated from the dead three days, seven days, and so on until a thousand days and three thousand days. This was until now in Java is still running the Sradha termed, which eventually Sradangan called Nyadran.

Noting the development of Hindu religion that permeates the culture and literary arts in Indonesia, where the kings treated the same as the leaders of the two existing religions of Shiva and Buddha, is a clear manifestation of religious toleration or harmony among religions professed by his subjects and went very well. This is clearly a noble values are passed to the existing religious communities in the present. Noble values are not the only color in the past, but at present still remains a positive value for the heirs-heirs, especially people who believe in religion as stipulated in the Hindu religion with Panca Sradhanya.

Although Hinduism has entered Indonesia in early AD and developed Tarikh from island to island but the island had received attention from the 8th century by the Hindu priests among them is Professor of boarding Markandeya Raung in areas of East Java Basuki. Was he who led the first expedition to the island of Bali as a propagator of Hindu religion with followers of ± 400 people. The first expedition was a failure.
After the second expedition preparation carried out by followers of ± 2,000 people and ultimately successful expedition with honors. The first forest is Taro's opened in Somerset West area of Gianyar and he founded a temple shrine in the village of Taro. This temple named Pura Murwa which means the beginning. From this area he was developing the area into the base of Mount Agung at Besakih area now, and found a spring Sindhya named. That was the beginning of the worship Besakih originally called Pura Basuki.

From here he walked further into the eastern region until at Mount Sraya Karangasem region, then she established a shrine in the name of Mount Lempuyang Silawanayangsari Temple, he finally settled in the territory held pasraman Lempuyang and by his followers, he was given the title Lord Geni Jaya Sakti. This is a milestone development in the Hindu island of Bali.

Based on the inscription on the Mount Kintamani year 802 Saka (880 AD) and the inscription in the village of Sanur Blanjong charter year 836 Saka (914 AD) Bali region ruled by kings Warmadewa as the first king named Kesariwarmadewa. Location of the kingdom in the region and its capital named Pejeng Singamandawa. Subsequent kings of lesser-known, just after the sixth king named Dharma Udayana with Mahendradata Empress of the East Java and was accompanied by the Reverend Professor Kuturan Kingdom who also serves as the kingdom Mahapatih is well known, both in political relations, government, religion, culture, literature, and irrigation all built. From now on Jade Pagoda is built Three (Village, Dalem, Puseh), namely the heaven Sad Lempuyang Temple, Besakih, Pangelengan Hill, Uluwatu, Batukaru, Lawah Cave, the famous irrigation system by Subak, social systems, Studios / Mrajan, Kamulan / Kawitan very well developed.

Majapahit empire collapsed when the situation in Bali is very quiet because there was no religious upheaval. At that moment came a professor of Java named Professor Dwijendra with followers who develop and bring reform in the Balinese Hindu religion. Today, especially since the New Order era, the development of Hinduism more advanced and started to get attention and a more regular coaching.

source: www.babadbali.com