1. Introduction:
In fact there are now many variations of Padmasana building both on the form, layout, and decoration is used. On the basis of diadakanlah one seminar with the topic, entitled Standardizing Padmasana form, with the purpose of obtaining unity of opinion Padmasana building form that can be used as basic guidelines in the development of Padmasana.
At the commission meeting agreed to adjust the old titles with new titles: basic guidelines Padmasana development, to provide flexibility with nature does not reduce the value tattwanya. Basic materials as a source of writing are: infrastructure, discussion, Ürün opinions and participants both in plenary sessions and committee sessions.
2. Understanding.
1. Tattwa.
Padmasana Tattwa based on Vedic scriptures (Sruti and Smriti) and the books containing the teachings of Shiva Sidanta, specifically mentioned in your Lontar Bhuwana, Padma Bhuwana, and Adi Parwa. In principle, embodiments Bhuwana Padmasana is great (the universe) as Ida Trance Widhi Stana. Great Bhuwana Bedawang disimbulkan with Nala (Dates Agni) is ridden by supporting Dragon phallus. Adi Parwa told Amrita search by Mandara Giri rotate / Mount Mandara in Ksirarnawa (sea of milk). Mandara playing Gin in the Dragon Anantabhoga revoke Mandara mountains, Nala Bedawang support it, Naga Basuki twisting, and the gods and the giants play. Finally Vishnu riding Garuda Amrita control it.
2. Function.
Hindus in the effort to bring themselves and worship Hyang Widhi as a means of making Padmasana menstanakan Hyang Widhi.
3. Shape.
In general form Padmasana building was divided into three parts:
1. Tepas (basic).
2. Batur (body).
3. Sari (peak).
Description is as follows
1. Tepas (basic)
Basic Padmasana Nala Bedawang supported by a wrapped by the Dragon. Dragons on the issue could amount to one as a symbol of Hyang Wasuki and also as a symbol of two Wasuki and Anantabhoga Hyang.
2. Batur (body).
In the body there Padmasana pepalihan (odd numbered level 5, 7, and 9) and Garuda and geese ornaments on it also there is a statue that is located Astadikpalaka accordance with pengider-Ider.
3. Sari (peak).
Padmasana peak shape and Singasana consisting ulon, Tabing and virgin body. Ulon can be charged on tangible sculpture Acintya Hyang. The upper part of Tabing should not have other forms of decoration because it describes the nature swah.
4. Layout.
1. Basic principles as the building where the worship padmasana Ida Widhi Trance Wasa took place in most major areas.
2. The factors determining the main areas.
1. Direction of, in accordance with the values of tri loka.
2. East direction, in accordance with the direction of rotation of the earth / the rising sun.
3. Kaja direction according to the location of the mountain / hill.
3. Layout options.
1. Horizontally.
1. East.
2. Kaja.
3. Kaja Kangin.
2. Vertically: the top.
5. Ceremony / upakara.
1. Nasarin (laying the first stone.
1. Accordance with the decision Ngeruwak Supreme Pesamuhan Year 1987.
2. Excavation ". Holes for the base.
3. Purification holes get mebumi sudha levels.
4. Introduction puja prayers with Ananta Boga stawa and stawa Earth. Interest or that have been used kawangen placed on the bottom part of the hole.
5. The placement of the material basis in accordance with the Supreme Pesamuhan decision in 1988.
2. Melaspas.
Upakara of Upakara-pedagingan, Orti, and offerings in accordance with the palm god Tattwa, wariga, Catur Sari and Kesuma Winasa god.
source: www.babadbali.com
Thursday 26 November 2009
Dana Punia is Hindus Swadharma (obligation)
Introduction.
Punia funds teachings found in a variety of sacred literature, especially the Smertinya, even in the Upanishad (Upanishad Chandogya) has stated, the practice of teaching, the traditional has been carried out by his followers through religious rituals, practices, funding is always associated Punia
Indonesia's National Development Goals is to achieve a just and prosperous society, the inner and outer peace, the direction of: the purpose of the Hindu religion and moksa Jagathita. That as a result of the swift growth of national development based on human capabilities and higher on the other hand, there arises the problem that needs our attention through a fund that Punia.
Motivate Hindus to Punia primarily funded for a capable, then the coordinate directed to help those who can not afford, is a very noble thing to realize social welfare. Teaching practice Punia funds that traditionally conducted through the religious ritual of customary institutions, should be appointed to the surface, then directed to a wider target.
Main Problem.
1. Whereas the people have been carrying out activities Punia funds but still traditional and local nature, such as mepedanan ceremony, cymbal sarin, sarin year and others.
2. Understanding people is still limited to things that are related to religious activities only, in case of humanitarian issues is also a religious responsibility.
3. With the advances in technology and science, resulting in association and a variety of people so there was a shift in social values that need a sophisticated method in dealing with situations of social development.
4. Until now, the Hindus do not have a system / national bodies in the excavation and management of funds in accordance with the development needs of the people.
Discussion Outcomes.
1. Understanding Punia funds.
Dana Punia and consists of two words, which means the provision of funds, Punia, meaning good, good, happy, beautiful and sacred. So is the provision of funds Punia good and holy.
2.
1. Philosophical Basis: Twam Asi Tat.
2. The basis of literature:
1. Vedic Smriti (palmyra).
2. Dharma literature Manawa Chapter IV, verse 33, 226.
3. Sarasamuçcaya verse number 175, 176, 192, 198, 217,
178, 207, 210, 211, 182, 183, 184, 222, 181, 202,
205, 206, 216, 187, 188, 191, 193.194, 212, 213,
223,261,262,263.
4. Trance Kamahayanika, verse 56, 57, 58.
5. Slokantara, verse number 2, 4, 5.
6. Ramayana, sargah l, verse 5, verse sargah II 53, 54.
7. Niti literature, III sargah stanza 8, verse II sargah XIII.
8. Lontar Yadnya Prakerti.
3. Fund Type Punia.
Punia fund details that can bring great phala is:
1. Villages; the ground.
2. Religion; the teaching of literature, religion, and science.
3. Drewya: worldly objects / materials.
Trance Kamahayanika described in the form of funds
Punia, namely:
a. Funds: property.
b. Atidana: a beautiful girl.
c. Mahatidana: body and soul.
4. Who are obliged to perform funds Punia
In accordance with the obligation of religious literature implement Punia funds are:
1. The rulers of the state / government.
2. And religious leaders, community leaders.
3. Organization yadnya (the yajamana).
4. Merchant, banija, businessman.
5. The people who can.
6. From time to time required for each race
7. For fixed-income people.
8. For high-income people.
5. Are eligible to receive funds Punia:
1. The spiritual teacher / Nabe.
2. Dangacarya (Sulinggih).
3. The poor are displaced.
4. People with disabilities.
5. People affected by disaster.
6. Sacred places / Parahyangan.
7. Social institutions.
8. Hospital.
9. Pasraman / education.
6. Implementation funds Punia:
As good conduct Punia funds are
1. Uttarayana (Purnama Kadasa) Hindu (Punia funds required to carry out simultaneously.
2. From time to time exactly at the time of full moon and good Tilem Uttarayana, swakala, daksinayana (sun toward the north, the equator, and heading south).
3. While solar and lunar eclipses.
4. In pancabaya.
7. Basically Punia funds.
In verse-Sarasamuçcaya, 261, 262, 263, as well as in the Ramayana temple sargah II 53, 34 mentioned that the property obtained (results to rich) should be divided by three is for the interest:
1. Dharma 30%
2. Kama 30%
3. Property funds (venture capital) 40%.
In Punia fund activities to each community to set aside half a kilogram of rice property which is part of the dharma activity.
8. The duration of the implementation of Punia funds:
1. During the grehasta status for each race are obliged to fund Punia.
2. In the framework of guidance for Punia funded awareness among the children it is necessary to fund the activities carried out as early as possible Punia.
9. Punia fund management.
In order to achieve as much as possible is deemed necessary to establish a special agency to plan and manage activities Punia funds.
Conclusion.
From the main results of the above discussion it can be concluded matters as follows.
1. Dana Punia is an obligation for Hindus to be implemented.
2. That doctrine has Punia funds Philosophical basis and foundation of religious literature.
3. Types of funds can be either Punia, the science of religion, science, soul, and properties.
4. Implementation of Punia funds should be done as early as possible.
Suggestions and proposals:
1. To be held fund activities that simultaneously Punia and comprehensive for Hindus on the day Kadasa Purnama.
2. Should be formed container / entity in order to manage these Punia funds from the central to. the village level.
3. In order to fund this activity can proceed smoothly should be preceded with information activities and motivate people.
source : www.babadbali.com
Punia funds teachings found in a variety of sacred literature, especially the Smertinya, even in the Upanishad (Upanishad Chandogya) has stated, the practice of teaching, the traditional has been carried out by his followers through religious rituals, practices, funding is always associated Punia
Indonesia's National Development Goals is to achieve a just and prosperous society, the inner and outer peace, the direction of: the purpose of the Hindu religion and moksa Jagathita. That as a result of the swift growth of national development based on human capabilities and higher on the other hand, there arises the problem that needs our attention through a fund that Punia.
Motivate Hindus to Punia primarily funded for a capable, then the coordinate directed to help those who can not afford, is a very noble thing to realize social welfare. Teaching practice Punia funds that traditionally conducted through the religious ritual of customary institutions, should be appointed to the surface, then directed to a wider target.
Main Problem.
1. Whereas the people have been carrying out activities Punia funds but still traditional and local nature, such as mepedanan ceremony, cymbal sarin, sarin year and others.
2. Understanding people is still limited to things that are related to religious activities only, in case of humanitarian issues is also a religious responsibility.
3. With the advances in technology and science, resulting in association and a variety of people so there was a shift in social values that need a sophisticated method in dealing with situations of social development.
4. Until now, the Hindus do not have a system / national bodies in the excavation and management of funds in accordance with the development needs of the people.
Discussion Outcomes.
1. Understanding Punia funds.
Dana Punia and consists of two words, which means the provision of funds, Punia, meaning good, good, happy, beautiful and sacred. So is the provision of funds Punia good and holy.
2.
1. Philosophical Basis: Twam Asi Tat.
2. The basis of literature:
1. Vedic Smriti (palmyra).
2. Dharma literature Manawa Chapter IV, verse 33, 226.
3. Sarasamuçcaya verse number 175, 176, 192, 198, 217,
178, 207, 210, 211, 182, 183, 184, 222, 181, 202,
205, 206, 216, 187, 188, 191, 193.194, 212, 213,
223,261,262,263.
4. Trance Kamahayanika, verse 56, 57, 58.
5. Slokantara, verse number 2, 4, 5.
6. Ramayana, sargah l, verse 5, verse sargah II 53, 54.
7. Niti literature, III sargah stanza 8, verse II sargah XIII.
8. Lontar Yadnya Prakerti.
3. Fund Type Punia.
Punia fund details that can bring great phala is:
1. Villages; the ground.
2. Religion; the teaching of literature, religion, and science.
3. Drewya: worldly objects / materials.
Trance Kamahayanika described in the form of funds
Punia, namely:
a. Funds: property.
b. Atidana: a beautiful girl.
c. Mahatidana: body and soul.
4. Who are obliged to perform funds Punia
In accordance with the obligation of religious literature implement Punia funds are:
1. The rulers of the state / government.
2. And religious leaders, community leaders.
3. Organization yadnya (the yajamana).
4. Merchant, banija, businessman.
5. The people who can.
6. From time to time required for each race
7. For fixed-income people.
8. For high-income people.
5. Are eligible to receive funds Punia:
1. The spiritual teacher / Nabe.
2. Dangacarya (Sulinggih).
3. The poor are displaced.
4. People with disabilities.
5. People affected by disaster.
6. Sacred places / Parahyangan.
7. Social institutions.
8. Hospital.
9. Pasraman / education.
6. Implementation funds Punia:
As good conduct Punia funds are
1. Uttarayana (Purnama Kadasa) Hindu (Punia funds required to carry out simultaneously.
2. From time to time exactly at the time of full moon and good Tilem Uttarayana, swakala, daksinayana (sun toward the north, the equator, and heading south).
3. While solar and lunar eclipses.
4. In pancabaya.
7. Basically Punia funds.
In verse-Sarasamuçcaya, 261, 262, 263, as well as in the Ramayana temple sargah II 53, 34 mentioned that the property obtained (results to rich) should be divided by three is for the interest:
1. Dharma 30%
2. Kama 30%
3. Property funds (venture capital) 40%.
In Punia fund activities to each community to set aside half a kilogram of rice property which is part of the dharma activity.
8. The duration of the implementation of Punia funds:
1. During the grehasta status for each race are obliged to fund Punia.
2. In the framework of guidance for Punia funded awareness among the children it is necessary to fund the activities carried out as early as possible Punia.
9. Punia fund management.
In order to achieve as much as possible is deemed necessary to establish a special agency to plan and manage activities Punia funds.
Conclusion.
From the main results of the above discussion it can be concluded matters as follows.
1. Dana Punia is an obligation for Hindus to be implemented.
2. That doctrine has Punia funds Philosophical basis and foundation of religious literature.
3. Types of funds can be either Punia, the science of religion, science, soul, and properties.
4. Implementation of Punia funds should be done as early as possible.
Suggestions and proposals:
1. To be held fund activities that simultaneously Punia and comprehensive for Hindus on the day Kadasa Purnama.
2. Should be formed container / entity in order to manage these Punia funds from the central to. the village level.
3. In order to fund this activity can proceed smoothly should be preceded with information activities and motivate people.
source : www.babadbali.com
Mantras used during the day
1. Introduction.
Hindu religion is Sanatana, remains from ancient times until now, but the understanding and implementation procedures of religious life developed in accordance with the times. With the Hindus all over Indonesia and the demands of modern life in religious life, it is necessary to improve coaching. And coaching one that is set a few mantras that can be used in everyday life for the walaka.
2. Understanding.
In Hindu religious life there are three mantras or use powers idol poems, namely:
1. For Sadhaka.
2. For Stakeholder / Pinandita.
3. For Walaka.
Mantra is defined incantations to prayers everyday, not to carry out lokaparasraya. This mantra learned from Hindu scriptures. Mantra Tri
Sandhya prayer continues to be used for Tri Sandhya.
3. Mantras everyday.
1. Purpose.
This mantra uttered with the aim to glorify Trance kerahayuan Widhi and begged him.
2. Attitude.
In use these mantras should take a position in such a way that can pronounce these mantras with great solemnity, and based
with inner and outer purity. These mantras can be spoken without sung and can be translated into their respective regions.
3. Several types of mantras
1. Daily mantra (routine)
1. Mantra Panganjali (respect).
OM Swastyastu
translation:
Hopefully there are both safe for the gift Ida Trance Widhi Wasa.
OM Santi, Santi, Santi
translation:
May peace always top the gift Hyang Widhi Wasa.
2. Mantra up early (No. 43 pp. 26 AV. III.16.4.)
3. Mantra bath (No. 44 pp. 26 AV.V.80.5).
4. Mantra eat.
1. By the meal (No. 46 pp. 27.RV.121.l).
2. After dinner (No. 47 pp. 27.BU.V.1.1.).
5. Mantra before starting a job or do something activities.
1. OM Awighnamastu Namasiddham
translation:
My God!, Hopefully there are no obstacles and succeed.
2. No. 32 pp. 23 (AV.19.15.6).
2. Daily mantra (incidental).
1. Mantra pleaded love (RV.Vil.100.4).
2. Mantra pleaded domestic tranquility (RV.V111.74.2).
3. Mantra pleaded wisdom (RV.V11.32.26).
4. Mantra for mental perfection strength (RV.X.25.l).
5. Mantra to start learning (AV.X1.55).
6. Mantra for the birth of a baby (please life) (RV IV 53 6)
7. Mantra pleaded truth (RV.V.82.7)
8. Mantra please Protection-(RV.I.164 31)
9. Please mantra of personal holiness (RV.1.3.10).
10. Please Mantra inspiration (RV. VI 61 4)
11. Mantra for longevity beg (RV. VII .66.16).
12. Mantra please perfection of life (AV.36.26).
13. Mantra beg to happiness in life (ÀV.XIX.63).
14. Mantra to please health (RV.X.186.1).
15. Please protection of old age (RV 71 v 10)
16. Please protection mantras against death (RV.1.114.7).
17. Mantra to win on the battlefield (SV.231).
18. Mantra in the face of the struggle for life (RV.X.53.8).
19. Mantra for the safety of the bride (RV, X.85.33).
20. Mantra after the inauguration of a state (YV.22.22).
21. Mantra for the opening of the trial (RV.191.2-4).
22. Mantra for harmony with all things YV 3617).
23. Mantra to sail the sea / sky (RV. X 3610).
24. Mantra for the dead (KU.1.2.20).
25. Mantra for guidance (BU.1.3.28).
26. Mantra into a new land area (RV. X.32.7).
27. Mantra to slaughter / cut animals (II.34.1).
Note: See Walaka Vedic books.
4. Advice.
The team needs to be formed-Authors Book Charm Charm used daily for Walaka.
source: www.babadbali.com
Hindu religion is Sanatana, remains from ancient times until now, but the understanding and implementation procedures of religious life developed in accordance with the times. With the Hindus all over Indonesia and the demands of modern life in religious life, it is necessary to improve coaching. And coaching one that is set a few mantras that can be used in everyday life for the walaka.
2. Understanding.
In Hindu religious life there are three mantras or use powers idol poems, namely:
1. For Sadhaka.
2. For Stakeholder / Pinandita.
3. For Walaka.
Mantra is defined incantations to prayers everyday, not to carry out lokaparasraya. This mantra learned from Hindu scriptures. Mantra Tri
Sandhya prayer continues to be used for Tri Sandhya.
3. Mantras everyday.
1. Purpose.
This mantra uttered with the aim to glorify Trance kerahayuan Widhi and begged him.
2. Attitude.
In use these mantras should take a position in such a way that can pronounce these mantras with great solemnity, and based
with inner and outer purity. These mantras can be spoken without sung and can be translated into their respective regions.
3. Several types of mantras
1. Daily mantra (routine)
1. Mantra Panganjali (respect).
OM Swastyastu
translation:
Hopefully there are both safe for the gift Ida Trance Widhi Wasa.
OM Santi, Santi, Santi
translation:
May peace always top the gift Hyang Widhi Wasa.
2. Mantra up early (No. 43 pp. 26 AV. III.16.4.)
3. Mantra bath (No. 44 pp. 26 AV.V.80.5).
4. Mantra eat.
1. By the meal (No. 46 pp. 27.RV.121.l).
2. After dinner (No. 47 pp. 27.BU.V.1.1.).
5. Mantra before starting a job or do something activities.
1. OM Awighnamastu Namasiddham
translation:
My God!, Hopefully there are no obstacles and succeed.
2. No. 32 pp. 23 (AV.19.15.6).
2. Daily mantra (incidental).
1. Mantra pleaded love (RV.Vil.100.4).
2. Mantra pleaded domestic tranquility (RV.V111.74.2).
3. Mantra pleaded wisdom (RV.V11.32.26).
4. Mantra for mental perfection strength (RV.X.25.l).
5. Mantra to start learning (AV.X1.55).
6. Mantra for the birth of a baby (please life) (RV IV 53 6)
7. Mantra pleaded truth (RV.V.82.7)
8. Mantra please Protection-(RV.I.164 31)
9. Please mantra of personal holiness (RV.1.3.10).
10. Please Mantra inspiration (RV. VI 61 4)
11. Mantra for longevity beg (RV. VII .66.16).
12. Mantra please perfection of life (AV.36.26).
13. Mantra beg to happiness in life (ÀV.XIX.63).
14. Mantra to please health (RV.X.186.1).
15. Please protection of old age (RV 71 v 10)
16. Please protection mantras against death (RV.1.114.7).
17. Mantra to win on the battlefield (SV.231).
18. Mantra in the face of the struggle for life (RV.X.53.8).
19. Mantra for the safety of the bride (RV, X.85.33).
20. Mantra after the inauguration of a state (YV.22.22).
21. Mantra for the opening of the trial (RV.191.2-4).
22. Mantra for harmony with all things YV 3617).
23. Mantra to sail the sea / sky (RV. X 3610).
24. Mantra for the dead (KU.1.2.20).
25. Mantra for guidance (BU.1.3.28).
26. Mantra into a new land area (RV. X.32.7).
27. Mantra to slaughter / cut animals (II.34.1).
Note: See Walaka Vedic books.
4. Advice.
The team needs to be formed-Authors Book Charm Charm used daily for Walaka.
source: www.babadbali.com
Tri Hita Karana in Hindu Religion
1. Historical background.
Tri Hita Karana term first appeared on 11 November 1966, at the Regional Conference held l Struggle Agency Balinese Hindus held at University Dwijendra Denpasar. The conference was held based on awareness will dharmanya Hindus to participate in nation-building toward the community prosperous, just and prosperous society based on Pancasila. Then the term "Tri Hita Karana is growing, expanding, and the community.
2. Understanding.
Lexically Tri Hita Karana is the three causes of welfare. (Tri = three, Hita = prosperous, Karana = cause). In the Tri Hita Karana essentially implies three causes of welfare based on the harmonious relationship between:
1. Man with his Lord.
2. Humans with natural surroundings.
3. Human beings with one another.
3. The elements of Tri Hita Karana.
1. The elements of Tri Hita Karana include:
1. Trance Jagatkarana.
2. Bhuana.
3. Humans
2. The elements of Tri Hita Karana, there is the holy book Gita Bagawad (III.10), reads as follows:
Bagawad Gita (III.10)
Meaning:
Sahayajnah prajah sristwa temple waca prajapatih anena prasawisya dhiwan esa wo'stiwistah kamadhuk In ancient times Prajapati created man with yadnya and said: with this you will develop and will be kamadhuk of your wish.
In the Bhagavad-Gita verse there are three elements that appear beryadnya each other to get are:
Prajapati = God Almighty
Praja = Man
4. Application of Tri Hita Karana.
1. Application of Tri Hita Karana Hindu life as follows
1. The relationship between man and his Lord manifested by god yadnya.
2. Human relationship with nature that is realized with the environment yadnya Bhuta.
3. The relationship between man and his neighbor realized by Pitra, Resi, Human Yadnya.
2. Application of Tri Hita Karana in the lives of Hindus in Bali can be found in the realization of:
1 Parhyangan
Parahyangan for at the regional level of heaven Jagat
At the village level customary form of heaven or heaven Three village
At the family level of pemerajan
or disagreed
2 weakening
Attenuation at the regional level include the province of Bali
At the village level include the customary "asengken" bale agung
At the family level include the compound housing
3 Pawongan
Pawongan for at the regional level include Hindus in Bali
For the traditional village includes traditional village manners
The family level include the entire family
5. Cultural Values.
By applying the Tri Hita Karana is steady, dynamic, creative and harmonious life will realization of full human development includes the dedication of Trance Astiti Widhi Wasa / God Almighty, love for environmental conservation and harmony and peace with one another.
source : www.babadbali.com
Tri Hita Karana term first appeared on 11 November 1966, at the Regional Conference held l Struggle Agency Balinese Hindus held at University Dwijendra Denpasar. The conference was held based on awareness will dharmanya Hindus to participate in nation-building toward the community prosperous, just and prosperous society based on Pancasila. Then the term "Tri Hita Karana is growing, expanding, and the community.
2. Understanding.
Lexically Tri Hita Karana is the three causes of welfare. (Tri = three, Hita = prosperous, Karana = cause). In the Tri Hita Karana essentially implies three causes of welfare based on the harmonious relationship between:
1. Man with his Lord.
2. Humans with natural surroundings.
3. Human beings with one another.
3. The elements of Tri Hita Karana.
1. The elements of Tri Hita Karana include:
1. Trance Jagatkarana.
2. Bhuana.
3. Humans
2. The elements of Tri Hita Karana, there is the holy book Gita Bagawad (III.10), reads as follows:
Bagawad Gita (III.10)
Meaning:
Sahayajnah prajah sristwa temple waca prajapatih anena prasawisya dhiwan esa wo'stiwistah kamadhuk In ancient times Prajapati created man with yadnya and said: with this you will develop and will be kamadhuk of your wish.
In the Bhagavad-Gita verse there are three elements that appear beryadnya each other to get are:
Prajapati = God Almighty
Praja = Man
4. Application of Tri Hita Karana.
1. Application of Tri Hita Karana Hindu life as follows
1. The relationship between man and his Lord manifested by god yadnya.
2. Human relationship with nature that is realized with the environment yadnya Bhuta.
3. The relationship between man and his neighbor realized by Pitra, Resi, Human Yadnya.
2. Application of Tri Hita Karana in the lives of Hindus in Bali can be found in the realization of:
1 Parhyangan
Parahyangan for at the regional level of heaven Jagat
At the village level customary form of heaven or heaven Three village
At the family level of pemerajan
or disagreed
2 weakening
Attenuation at the regional level include the province of Bali
At the village level include the customary "asengken" bale agung
At the family level include the compound housing
3 Pawongan
Pawongan for at the regional level include Hindus in Bali
For the traditional village includes traditional village manners
The family level include the entire family
5. Cultural Values.
By applying the Tri Hita Karana is steady, dynamic, creative and harmonious life will realization of full human development includes the dedication of Trance Astiti Widhi Wasa / God Almighty, love for environmental conservation and harmony and peace with one another.
source : www.babadbali.com
Padmasana
Padmasana is a symbol of the macrocosm / universe that is Stana Ida Sang Hyang Widhi Wasa (Çiwa Aditya).
Padmasana can be divided into:
By Location:
Based on the location (according to pengider-Ider) is divided into 9 types according Wisana palmyra juice Wariga Chess
Located in the name Facing
Padmakencana east west
North south Padmasana
East West Sari Padmasana
Linga Padmasana north south
Padma Asta Sedana northwest southeast
Padmanoja northeast southwest
Southeast northwest Padmakaro
Padmasaji southwest northeast
Middle Padmakurung bears three Lawangan
Based on Pepalihan:
Based on the hall (room) and pepalihannya (level or undag) can be divided into:
Rong name (space) Pepalihan Description
Padmasana Nglayang 3 (three) 7 (seven) use Bedawang Nala
Padma Supreme 2 (two) 5 (five) use Bedawang Nala
Padmasana 1 5 (five) use Bedawang Nala
Padmasari 1 3 (three), namely:
* Palih Park (below)
* Palih Sancak (middle) and ...
* Palih Sari (top)
without Bedawang Nala
Padmacapah 1 2 (two), namely:
* Palih Park (below) and ...
* Palih Capah (top)
without Bedawang Nala
Padmasari and Padmacapah can be placed out and serve as pengayatan / penyawangan. About two padmasana pedagingan is only at the base and top of it. While the use Bedawang padmasana contains pedagingan Nala in Basic, Associate, and Peak.
Making Procedures 1 langkahKembali Back to top
The procedure for making padmasana based Asta Kosala-ejection Kosali and Asta Earth.
Upakara / 1 langkahKembali Ceremony Back to top
Upakara / Ceremony including pedagingan based pependeman and · palmyra palmyra
* God Tattwa
* Chess Winasa Wariga Sari
* USANA god Widhi Tattwa and ..
* Especially Kusuma Dewa.
source: www.babadbali.com
Padmasana can be divided into:
By Location:
Based on the location (according to pengider-Ider) is divided into 9 types according Wisana palmyra juice Wariga Chess
Located in the name Facing
Padmakencana east west
North south Padmasana
East West Sari Padmasana
Linga Padmasana north south
Padma Asta Sedana northwest southeast
Padmanoja northeast southwest
Southeast northwest Padmakaro
Padmasaji southwest northeast
Middle Padmakurung bears three Lawangan
Based on Pepalihan:
Based on the hall (room) and pepalihannya (level or undag) can be divided into:
Rong name (space) Pepalihan Description
Padmasana Nglayang 3 (three) 7 (seven) use Bedawang Nala
Padma Supreme 2 (two) 5 (five) use Bedawang Nala
Padmasana 1 5 (five) use Bedawang Nala
Padmasari 1 3 (three), namely:
* Palih Park (below)
* Palih Sancak (middle) and ...
* Palih Sari (top)
without Bedawang Nala
Padmacapah 1 2 (two), namely:
* Palih Park (below) and ...
* Palih Capah (top)
without Bedawang Nala
Padmasari and Padmacapah can be placed out and serve as pengayatan / penyawangan. About two padmasana pedagingan is only at the base and top of it. While the use Bedawang padmasana contains pedagingan Nala in Basic, Associate, and Peak.
Making Procedures 1 langkahKembali Back to top
The procedure for making padmasana based Asta Kosala-ejection Kosali and Asta Earth.
Upakara / 1 langkahKembali Ceremony Back to top
Upakara / Ceremony including pedagingan based pependeman and · palmyra palmyra
* God Tattwa
* Chess Winasa Wariga Sari
* USANA god Widhi Tattwa and ..
* Especially Kusuma Dewa.
source: www.babadbali.com
Wednesday 25 November 2009
Nyepi (Silent Day)
Nyepi is the turn of the year Caka.
Nyepi Celebration series are: Tawur, Melelasti, Amati Geni / Sipeng, and Ngembak Geni
Tawur
Tawur is: Cleansing / pemarisudha bhuta in worship when the dimurtikan, after being given a somiya Tawur.
Ngerupuk is advanced than the implementation Tawur conducted in each yard.
Implementation Tawur:
Controversy:
* According Tawur Sundarigama, held on Kesanga Tilem perwanining.
* According Swamandala, held on Tilem Tawur Kesanga, do not justify the application of the perwaninya. Not justify further implementation Swamandala Tawur cetramasa time, when the chance fell after Wuku Dungulan, before Keliwon Pahang Buddhist, therefore, was conducted on Tawur Kedasa Tilem.
* Then Widhi Literature in ejection god Lord Tattwa Niti Putrajaya, strengthen Swamandala. Apparently, after the Buddha to Keliwon Dungulan Pahang Buddhist Keliwon is Bhatari Durgha somiyanya, either because it does not implement Tawur, because Tawur is to Durgha Murti.
Melasti
Melasti = melelasti = nganyudang malaning Tirta Amrita ngamet gumi. Natural impurities washed away using water of life. Segara (sea) is considered as a source Amertha Tirtha (Dewa Ruci, Pemuteran Mandaragiri).
No later than the Tilem afternoon, pelelastian must have completed as a whole, and Pratima which must be purified in the great couch.
Berata Penyepian
Amati Geni no fire. Jnana Sudha Anyekung Nirmala to face the new year (New Year).
Amati Karya not work / stopped working
Observe lelungan No travel
Observe lelanguan No vent / indrya
Effective from before sunrise.
Ngembak Geni
Source: www.babadbali.com
Nyepi Celebration series are: Tawur, Melelasti, Amati Geni / Sipeng, and Ngembak Geni
Tawur
Tawur is: Cleansing / pemarisudha bhuta in worship when the dimurtikan, after being given a somiya Tawur.
Ngerupuk is advanced than the implementation Tawur conducted in each yard.
Implementation Tawur:
Controversy:
* According Tawur Sundarigama, held on Kesanga Tilem perwanining.
* According Swamandala, held on Tilem Tawur Kesanga, do not justify the application of the perwaninya. Not justify further implementation Swamandala Tawur cetramasa time, when the chance fell after Wuku Dungulan, before Keliwon Pahang Buddhist, therefore, was conducted on Tawur Kedasa Tilem.
* Then Widhi Literature in ejection god Lord Tattwa Niti Putrajaya, strengthen Swamandala. Apparently, after the Buddha to Keliwon Dungulan Pahang Buddhist Keliwon is Bhatari Durgha somiyanya, either because it does not implement Tawur, because Tawur is to Durgha Murti.
Melasti
Melasti = melelasti = nganyudang malaning Tirta Amrita ngamet gumi. Natural impurities washed away using water of life. Segara (sea) is considered as a source Amertha Tirtha (Dewa Ruci, Pemuteran Mandaragiri).
No later than the Tilem afternoon, pelelastian must have completed as a whole, and Pratima which must be purified in the great couch.
Berata Penyepian
Amati Geni no fire. Jnana Sudha Anyekung Nirmala to face the new year (New Year).
Amati Karya not work / stopped working
Observe lelungan No travel
Observe lelanguan No vent / indrya
Effective from before sunrise.
Ngembak Geni
Source: www.babadbali.com
About Galungan-Kuningan Day
1. Galungan History.
Galungan estimated to have existed in the XI century, based among other Panji Song Rasmi and Pararaton Malate. In India this kind of celebration is also called Çradha Wijaya Daçami.
2. Mitologinya.
Galungan mentioned in the story of USANA Bali Mayadenawa war with Batara Indra. In Jayakasunu palm, which according to pewarah-Conference Batari to Sri Durga Jayakasunu.
3. Philosophy.
Galungan philosophy centered on the struggle against the Dharma Adharma with victory in the Dharma.
4. Sequence organization of Ceremony
Ceremony Galungan implementation activities (over 42 days).
The beginning of the preparation and final rites ceremony Galungan Galungan. Beginning in Tumpek Wariga s / d. Buddhist Keliwon Pahang (pegat Wakan / pegat Conference).
The details as follows:
Tumpek Wariga.
Sang Hyang Prakerti ring Sangkara, vegetation god.
The goal: Informing that fruiting plants bushy.
Mantra:
Pole legs 25 dina mepengarah altered Galungan, mabuah Apang nged, nged, nged, nged.
Goma Paing Warigadian.
Lord Brahma Puja guardian
Aci Ngaturang ring pleaded Paibon safety.
Wage Wraspati Breech
Sugihan Java
Great Bhuwana purification, Lord Kabeh Pemretistan ring ring prakertinya arerebu Sanggah, Muang Pemerajan ring worm. Muang Dulurin pengeraratan friend Lord pengereresikan fragrant flower.
Destination: Menyetanakan (ngadegang) Gods and Pitara.
Ceremony: Cleansing all the tools for Galungan day.
Breech Keliwon Sukra
Sugihan Bali
Purification Bhuwana Alit.
The point: cleaned up methirta Gocara.
Redite Paing Dungulan
Panyekeban
Falling Sang Hyang Three Wisesa, tangible Bhuta Galungan.
The goal: It was the wiku and Jnana Widnyana sudha anyekung Nirmala (watchful guard the purity).
Practice: On this day when brood bananas, fermented, and so on.
Soma Pon Dungulan
Penyajaan (Jaja = Dada)
The goal: Pengastwahyaning the ngamong yoga meditation, (to prove sincerity do yoga meditation), faces the temptation of the Kala Three.
Wage Dungulan Anggara
Penampahan = Nampa
Ceremony:
* Bhuta Yadnya pata chess ring, and in the yard.
* Giving Pasupati on weapons.
Destination: prakoseng war Jaya (victorious from the temptation of the Kala Three).
Buddhist Keliwon Dungulan
Galungan
Peak Ceremony: to offer food in all the places and equipment.
The goal -. Focusing the mind to purity by removing any doubt.
Saniscara Pon Dungulan
Pemaridan Teacher, Teacher nyurud cone
Ceremony: Methirta Gocara
Wage Redite Brass
Ulihan = by-by
Meaning: The Return of the Gods and Pitara presented a souvenir of the order of spices, rice, and so on
Goma Keliwon Brass
Great Pemacekan
Ceremony: ring Pesegehan Great Dengen, with sumalulung chicken slaughtering.
The goal: Restore the Bhuta Galungan and his family.
Note: Today is a landmark between the beginning and end of Galungan activities (30 days to 30 days away and back), which starts from Tumpek Wariga and valid until Keliwon Pahang Buddhist
Brass Buddhist Paing
Guardian Lord Vishnu Puja.
Aci presents ring Paibon
Sukra Wage Kuningan
Penampahan
Preparation for the day of Brass by eliminating dirty thoughts
Ceremony: none
Saniscara Keliwon Brass
Brass
Revelation of God, holy Pitara-purification, as well as offering mukti-offering.
Implementation: Diaturkan before noon.
Installation of a kolem Tamiang prakoseng Parada war (a symbol of victory of Dharma
against Adharma).
Nasi Kuning (tebog) with ornaments is a symbol of all-yellow opponent compassion devotion.
Pahang Buddhist Kliwon
Pegat Wakan / pegat Conference
1. Is the end rather than doing initiation.
2. End pewarah Galungan activities to Sri Lord Durgha Jayakasunu (Lontar Jayakusuma).
3. The Conference also Hyang Suksma slippery to the Reverend (Lontar Sundarigama).
5. Schedule Galungan - Kuningan.
source: www.babadbali.com
Galungan estimated to have existed in the XI century, based among other Panji Song Rasmi and Pararaton Malate. In India this kind of celebration is also called Çradha Wijaya Daçami.
2. Mitologinya.
Galungan mentioned in the story of USANA Bali Mayadenawa war with Batara Indra. In Jayakasunu palm, which according to pewarah-Conference Batari to Sri Durga Jayakasunu.
3. Philosophy.
Galungan philosophy centered on the struggle against the Dharma Adharma with victory in the Dharma.
4. Sequence organization of Ceremony
Ceremony Galungan implementation activities (over 42 days).
The beginning of the preparation and final rites ceremony Galungan Galungan. Beginning in Tumpek Wariga s / d. Buddhist Keliwon Pahang (pegat Wakan / pegat Conference).
The details as follows:
Tumpek Wariga.
Sang Hyang Prakerti ring Sangkara, vegetation god.
The goal: Informing that fruiting plants bushy.
Mantra:
Pole legs 25 dina mepengarah altered Galungan, mabuah Apang nged, nged, nged, nged.
Goma Paing Warigadian.
Lord Brahma Puja guardian
Aci Ngaturang ring pleaded Paibon safety.
Wage Wraspati Breech
Sugihan Java
Great Bhuwana purification, Lord Kabeh Pemretistan ring ring prakertinya arerebu Sanggah, Muang Pemerajan ring worm. Muang Dulurin pengeraratan friend Lord pengereresikan fragrant flower.
Destination: Menyetanakan (ngadegang) Gods and Pitara.
Ceremony: Cleansing all the tools for Galungan day.
Breech Keliwon Sukra
Sugihan Bali
Purification Bhuwana Alit.
The point: cleaned up methirta Gocara.
Redite Paing Dungulan
Panyekeban
Falling Sang Hyang Three Wisesa, tangible Bhuta Galungan.
The goal: It was the wiku and Jnana Widnyana sudha anyekung Nirmala (watchful guard the purity).
Practice: On this day when brood bananas, fermented, and so on.
Soma Pon Dungulan
Penyajaan (Jaja = Dada)
The goal: Pengastwahyaning the ngamong yoga meditation, (to prove sincerity do yoga meditation), faces the temptation of the Kala Three.
Wage Dungulan Anggara
Penampahan = Nampa
Ceremony:
* Bhuta Yadnya pata chess ring, and in the yard.
* Giving Pasupati on weapons.
Destination: prakoseng war Jaya (victorious from the temptation of the Kala Three).
Buddhist Keliwon Dungulan
Galungan
Peak Ceremony: to offer food in all the places and equipment.
The goal -. Focusing the mind to purity by removing any doubt.
Saniscara Pon Dungulan
Pemaridan Teacher, Teacher nyurud cone
Ceremony: Methirta Gocara
Wage Redite Brass
Ulihan = by-by
Meaning: The Return of the Gods and Pitara presented a souvenir of the order of spices, rice, and so on
Goma Keliwon Brass
Great Pemacekan
Ceremony: ring Pesegehan Great Dengen, with sumalulung chicken slaughtering.
The goal: Restore the Bhuta Galungan and his family.
Note: Today is a landmark between the beginning and end of Galungan activities (30 days to 30 days away and back), which starts from Tumpek Wariga and valid until Keliwon Pahang Buddhist
Brass Buddhist Paing
Guardian Lord Vishnu Puja.
Aci presents ring Paibon
Sukra Wage Kuningan
Penampahan
Preparation for the day of Brass by eliminating dirty thoughts
Ceremony: none
Saniscara Keliwon Brass
Brass
Revelation of God, holy Pitara-purification, as well as offering mukti-offering.
Implementation: Diaturkan before noon.
Installation of a kolem Tamiang prakoseng Parada war (a symbol of victory of Dharma
against Adharma).
Nasi Kuning (tebog) with ornaments is a symbol of all-yellow opponent compassion devotion.
Pahang Buddhist Kliwon
Pegat Wakan / pegat Conference
1. Is the end rather than doing initiation.
2. End pewarah Galungan activities to Sri Lord Durgha Jayakasunu (Lontar Jayakusuma).
3. The Conference also Hyang Suksma slippery to the Reverend (Lontar Sundarigama).
5. Schedule Galungan - Kuningan.
source: www.babadbali.com
THE CREATION OF AND HUMAN
The universe was created in a long evolutionary process. At first this nature is empty, there is only God, often called the era "bump tan hana-paran paran anrawang anruwung" means when it had nothing and everything uncertain.
With his omnipotence, and Trance Widhi Wasa, creating two forces called Purusa the life force (spiritual) and Prakerti (pradana) of material strength. Of these two forces then arises "ideal" state of mind which is already affected by the Tri Guna Satwam, Rajah and hospitality. Satwam are the properties of dharma (righteousness), Rajah is the dynamic nature of kenafsuan, while hospitality is, adharma properties, ignorance and apathy. Then comes the instinctive recognition Budi, after it emerged that the Manah reason and feeling, then comes the sense of self Ahangkara. This arose after the ten senses Dasa senses source (the motion desires) that are divided into groups of Panca Budi Indria five motion actions.
Five motion desire or Panca Budi Indria it is:
1 Caksu senses visual stimuli
2 Ghrana excitatory olfactory senses
3 senses Srota auditory stimuli
4 Jihwa senses of taste stimuli
5 Twak senses taste touch stimuli or palpation
Five motion acts or Panca Karma Indria consists of:
Wak senses
1 activator mouth
2 Pani senses hand drive
3 At the foot activator senses
4 payu senses activator release
5 senses Upastha sex drive
After this senses-senses did arise the five types of natural seeds called Panca Tanmatra namely:
Word Tanmatra seeds 1 vote
Tanmatra Sparsa 2 seeds taste touch
Week 3 seed Tanmatra vision
Flavor 4 seeds taste Tanmatra
Tanmatra Gandha 5 seeds smell (olfactory)
Panca Tanmatra of which are the seeds of natural objects born elements that material things are real called Panca Maha Bhuta. The elements of Panca Maha Bhuta is
* Akasa (ether)
* Bayu (wind)
* Teja (light)
* Apah (liquid) and ...
* Pretiwi (solids.)
Of the five elements of this natural substance is formed paramanu five atoms underwent solid fusion process to realize a more natural objects called you Brahma (Brahmanda) of the planets and stars as part of the contents of the universe.
Brahmanda means egg-shaped sphere of creation of Brahman. Everything is composed of seven so-called Sapta Loka Loka namely:
* Bhur Loka
* Bhuwah Loka
* Swah Loka
* Tapa Loka
* Jana Loka
* Maha Loka and ...
* Satya Loka.
In each there is a difference Loka element content of each Panca Maha Bhuta.
Process of Creation of Man and Other Creatures.
After the universe was created Widhi Trance Wasa then create it. In the process of natural creation was formed more harshly, such as Gods creation, Gandarwa. Paisacha. and then the other entities, such as coarse animal and human. The process of human creation is the essence of the Panca Maha Bhuta and Sad Taste of substance with six types of taste, sweet, bitter, salty, sour, spicy, sepat. These elements integrated with other elements of Cita. Blake. Ahangkara. Dasendria. Tanmatra and Panca Panca Maha Bhuta. The combination of all these elements produce two elements of life Sukla seed (seed of men) and Swanita (female seeds). The meeting between the two seed is the same life with a meeting with Pradana Purusa. It is created by humans. So in people of all natural elements that exist.
The first human creation Widhi Trance in the Hindu religion is called Syayambhumanu. Syayambhumanu means of thinking that makes the creature himself, was the first man. Manu means to think. Manu arising from the human word, which means descendant of Manu. Later after the first humans created the power Widhi Trance Wasa, the man himself is growing.
Bhagavad-Gita III verse 10.
Sahyajnah prajah srishtwa
Puro Wacha meek servant
anena prasawishya dhwam
Meaning:
esha wo'stu ishta Prajapati kama'dhuk ancient times human beings create
with bhakti dedication and said
with this you will multiply
and let the world be your cow.
source: www.babadbali.com
With his omnipotence, and Trance Widhi Wasa, creating two forces called Purusa the life force (spiritual) and Prakerti (pradana) of material strength. Of these two forces then arises "ideal" state of mind which is already affected by the Tri Guna Satwam, Rajah and hospitality. Satwam are the properties of dharma (righteousness), Rajah is the dynamic nature of kenafsuan, while hospitality is, adharma properties, ignorance and apathy. Then comes the instinctive recognition Budi, after it emerged that the Manah reason and feeling, then comes the sense of self Ahangkara. This arose after the ten senses Dasa senses source (the motion desires) that are divided into groups of Panca Budi Indria five motion actions.
Five motion desire or Panca Budi Indria it is:
1 Caksu senses visual stimuli
2 Ghrana excitatory olfactory senses
3 senses Srota auditory stimuli
4 Jihwa senses of taste stimuli
5 Twak senses taste touch stimuli or palpation
Five motion acts or Panca Karma Indria consists of:
Wak senses
1 activator mouth
2 Pani senses hand drive
3 At the foot activator senses
4 payu senses activator release
5 senses Upastha sex drive
After this senses-senses did arise the five types of natural seeds called Panca Tanmatra namely:
Word Tanmatra seeds 1 vote
Tanmatra Sparsa 2 seeds taste touch
Week 3 seed Tanmatra vision
Flavor 4 seeds taste Tanmatra
Tanmatra Gandha 5 seeds smell (olfactory)
Panca Tanmatra of which are the seeds of natural objects born elements that material things are real called Panca Maha Bhuta. The elements of Panca Maha Bhuta is
* Akasa (ether)
* Bayu (wind)
* Teja (light)
* Apah (liquid) and ...
* Pretiwi (solids.)
Of the five elements of this natural substance is formed paramanu five atoms underwent solid fusion process to realize a more natural objects called you Brahma (Brahmanda) of the planets and stars as part of the contents of the universe.
Brahmanda means egg-shaped sphere of creation of Brahman. Everything is composed of seven so-called Sapta Loka Loka namely:
* Bhur Loka
* Bhuwah Loka
* Swah Loka
* Tapa Loka
* Jana Loka
* Maha Loka and ...
* Satya Loka.
In each there is a difference Loka element content of each Panca Maha Bhuta.
Process of Creation of Man and Other Creatures.
After the universe was created Widhi Trance Wasa then create it. In the process of natural creation was formed more harshly, such as Gods creation, Gandarwa. Paisacha. and then the other entities, such as coarse animal and human. The process of human creation is the essence of the Panca Maha Bhuta and Sad Taste of substance with six types of taste, sweet, bitter, salty, sour, spicy, sepat. These elements integrated with other elements of Cita. Blake. Ahangkara. Dasendria. Tanmatra and Panca Panca Maha Bhuta. The combination of all these elements produce two elements of life Sukla seed (seed of men) and Swanita (female seeds). The meeting between the two seed is the same life with a meeting with Pradana Purusa. It is created by humans. So in people of all natural elements that exist.
The first human creation Widhi Trance in the Hindu religion is called Syayambhumanu. Syayambhumanu means of thinking that makes the creature himself, was the first man. Manu means to think. Manu arising from the human word, which means descendant of Manu. Later after the first humans created the power Widhi Trance Wasa, the man himself is growing.
Bhagavad-Gita III verse 10.
Sahyajnah prajah srishtwa
Puro Wacha meek servant
anena prasawishya dhwam
Meaning:
esha wo'stu ishta Prajapati kama'dhuk ancient times human beings create
with bhakti dedication and said
with this you will multiply
and let the world be your cow.
source: www.babadbali.com
Three Hinduism Basic Framework
Teachings of Hinduism can be divided into three sections known as the "Three Basic Framework", in which the other one with each other and are content to fill the round one unit to be lived and obliged to achieve religious goals and Jagadhita called Moksha.
Three Basic Framework are:
1. Tattwa
Hinduism actually has the basic framework is very solid truth as logical and conceptual. The concept of the essential pursuit of truth in the teachings of Hindu philosophy outlined in the so-called Tattwa. Tattwa the Hindu religion can be fully absorbed by the human mind through several ways and approaches called Pramana. There are 3 (three) ways of absorption principal called Tri Pramana. Tri Pramana, the cause of reason and human understanding to accept the ultimate truth in Tattwa, which developed into confidence and trust. Trust and confidence in the Hindu called sradha. In Hinduism, sradha abstracted into 5 (five) essences, called Panca Sradha.
Armed absorbed Panca Sradha Tri Pramana using this, a Hindu way of life towards a definite goal. Towards physical and spiritual perfection that is Jagadhita and Moksha. There are 4 (four) way that can be taken, the road was called Catur Marga.
Thus Tattwa Hindu Dharma. Not too complicated, but full of certainty. The terms mentioned above not to be regarded as a dogma, because in Hinduism there is no dogma. That there is a word that has helped extracted from literature and veda, by our predecessors, so that many more people who attain enlightenment, in search of ultimate truth.
2. Susila (Ethics)
Definition of Susila in Hindu
Vice is the basic framework of Hinduism is second only to philosophy (Tattwa). Susila plays an important role for the governance of human life everyday. The realities of life for a person to communicate with its environment will determine the extent to which levels of the corresponding character. He will get sympathy from others when in the pattern of his life always reflect assertiveness behavior characterized by the sympathetic attitude which holds the joints decency.
In philosophy (Tattwa) described that the Hindu religion lead people to attain perfection in life fully, and therefore tend to the sacred teachings of the precepts of education and a noble character, develop his people to be decent human beings for the sake of achieving inner and outer joy.
Susila word consists of two syllables: "Su" and "Sila". "Su" means good, beautiful, harmonious. "Sila" means conduct, code of conduct. So Susila is human behavior both as a mirror shine in his heart objective coming into contact with the environment.
Susila understanding of Hinduism's view is the behavior of mutual relationship and harmony between human beings in harmony with the universe (the environment) is based on pure victims (Yadnya), sincerity and affection.
The pattern is a principled relationship to the teaching of Tat Twam Asi (He is you) implies that all the creatures living together, helping others means helping yourself, and otherwise harm others is also hurting yourself. Social spirit so permeated by the light guidance holiness of God and not on the basis of material self-interest. In connection with some aspects of moral teaching as the teaching effort of daily application again described in greater detail.
2 Tri Kaya Parisudha
Tri Kaya Parisudha are three types of acts that are the foundation of Hindu Religious Ethics teaching is guided by each individual in order to achieve perfection and purity of his life
3 Panca Yama and Niyama Brata
5 Kindness to be done and who should be 5 ugliness dipantang.
4 Tri Mala
3 vices that can be toxic to the human mind to look out and muted to a nicety.
5 Sad Ripu
Sad Ripu is six enemy in people who always teased, which lead to emotional instability.
6 Chess Hostel
4 levels of human life in the Hindu religion, adapted to the stages of life affect levels of priority dharmanya fulfill obligations.
7 Chess Purusa Artha
4 basic purpose of human life
8 Chess Color
Color chess means four choices of life or the lives of four divisions based on talent (to) and skills (karma) one.
9. Chess Teacher
4 personality that must be respected by all Hindus.
3. Ceremony-Yadnya
Yadnya
Yadnya is a sacred work carried out with sincerity as vibration soul / spiritual in life based on dharma, according to the teachings of the Hindu sacred literature that there is (Vedas). Yadnya can also mean worship, honor, sacrifice, devotion, good (good), the provision, and delivery of full compliance with (sincere) in the form of what has for the welfare and perfection of living together and kemahamuliaan Sang Hyang Widhi Wasa.
It contains the values:
1. And sincere sense of purity.
2. Act of devotion and reverence (respect) Sang Hyang Widhi Wasa, Lord, Lord, Ancestor, state and nation, and humanity.
3. In the implementation according to their abilities according to the place (village), time (kala), and the state (patra).
4. A Vedic teachings and Chess is a source of sacred knowledge and eternal truths.
DIVISION of Yadnya
To facilitate discussion, yadnya divided as follows
1. According to the implementation level
LEVEL IMPLEMENTATION Yadnya
To live well in the practice of religious doctrine, then the implementation of multilevel Yadnya conducted in accordance with the capabilities of each race. The shape Yadnya implementation is as follows:
1. In the form of worship (worship, service) addressed to:
a) Sang Hyang Widhi Wasa.
b) The Gods / Goddess which is the manifestation of His omnipotence.
c) The Lord / Bhatari, Ancestor.
2. In the form of respect addressed to:
a) Government / State officials.
b) People who are older or higher ranking.
c) The people who have contributed and guests.
d) The creatures that look and do not seem lesser than humans.
The form of respect that we give it is without degrading themselves, but based on sincerity, honesty, and humility and respect the principle of mutual respect, appreciation rates, believed to trust each other.
3. In the form of devotion, whether to family, community, state, nation, country, and humanity. Devotion addressed to Sang Hyang Widhi Wasa is a dedication to the highest value. Devotion to family (wife and children), community, state, nation, country and humanity, the one with the other interrelated.
The size of devotion that we can give (dedicate) depends on the ability of each of us.
4. In the form of love and compassion towards all living beings, especially in impoverished circumstances, suffering, disaster / catastrophe, in which the will and actions as well as sincere self-sacrificing love was instrumental in the form of love and affection is, for the sake of happiness and perfection of life.
5. In the form of sacrifice where the object of sacrifice, strength, mind, body and soul can be given for the sake of upholding the ideals of the noble and lofty, whether in relation to the state of dharma and the religion (Dharmaning State and Religion Dharmaning).
The fifth form of implementation of these yadnya can be concluded that the meaning is very broad yadnya in relation to the implementation of the dharma, not just limited to the implementation of the Five Yadnya or implementation of various forms of ceremonies who use the facility or who, without using tools.
In the implementation Yadnya ceremony there are some things to note:
1. The existence of cleaning the place / building and facilities sacred ceremony.
2. The existence of a uniform implementation Yadnya ceremony.
3. Order.
4. The materials contained Yadnya ceremony in the local area, so as not hampered by the absence of anything specific tools.
2. By type (five yadnya)
PANCA Yadnya
Panca Yadnya are five types of work are held sacred by the Hindus in the pursuit of perfection in life. The Yadnya or Panca Panca Maha Yadnya consists of:
1. Yadnya for god.
Is a pure victim / holy offerings to Sang Hyang Widhi Wasa, and all His manifestations of Brahma as the Creator, Lord Vishnu as the All-Preserver and Lord Shiva as the Supreme Pralina (pengembali to the origin) by organizing and conducting prayers Tri Sandhya ( prayed three times a day) and Muspa (service and worship at holy places). Holy victim was held on holy days, anniversaries (Rerahinan), birthdays (Pawedalan) or major holidays such as: Galungan and Kuningan, Hari Raya Saraswati, Nyepi Day and others.
2. Pitra Yadnya.
It was he a victim of the sacred / holy offerings aimed at the holy spirits and ancestors (Pitra) with respect and commemorate his services to perform the ceremony corpse (Sawa Wedana) starting from the beginning until the final stage of
called Atman Wedana.
The purpose of the implementation of this Yadnya Pitra is for service and sincere service, lift and improve the position of the ancestral spirits in nature paradise. Taking into account the interests of parents with a way to realize a sense of devotion, give something good and decent, respect and care for life in harituanya also includes the implementation Yadnya. This is carried out over the realization that as the offspring he has owed to his parents (ancestors) such as:
1. We owe the agency termed Sarirakrit.
2. We owe a Anadatha termed.
3. We owe a soul Pranadatha termed.
3. Yadnya for humans.
Is a pure victim / sacrifice for the sake of holy perfection of human life.
In the implementation can be Yadnya ceremony or safety, among them are:
1. Ceremony for safety (Jatasamskara / Nyambutin) to welcome the newborn.
2. Ceremony for safety (nelubulanin) for infants (children) the 3-month-old (105 days).
3. Ceremony for safety after a 6-month-old child (oton / Weton).
4. Wedding ceremony (Wiwaha) who termed Abyakala / Citra Wiwaha / Widhi-Widhana.
In the conduct of all business and spiritual activities that there is more activity in a more tangible form for the progress and happiness of the child's life in the field of education, health, and other preparations for taking life. Also efforts in providing aid and respect for fellow human beings from the reception procedure (athiti manners), to offer help to others who are suffering (Maitri) held with sincere is included Manusa Yadnya.
4. Resi Yadnya.
Yadnya ceremony is a sacred form of religious works intended for the Maha Rishi, saints, Resi, Pinandita, teacher in the implementation can be realized in the form:
1. Coronation candidates Sulinggih Sulinggih be called Diksa Ceremony.
2. Build shrines to Sulinggih.
3. To offer / give Punia at certain moments to Sulinggih.
4. Obey, to live, and practice the teachings of the Sulinggih.
5. Religious education helps invigorate education in the noble character, nurture, and develop religious teachings.
5. Bhuta Yadnya.
Is a pure victim / sacrifice sacred to sarwa bhuta the lesser creatures, both visible (scale) or an invisible (noetic), animals (animals), plants, and various other types of creatures that are created Sang Hyang Widhi Wasa.
The implementation of this Yadnya Bhuta ceremony could be: Ceremony Yadnya (holy sacrifice) which applies to creatures that look / of the universe, which is called the Great Tawur Mecaru or, in order to maintain balance, the preservation of this universe with us is the balance between the macrocosm to microcosm.
In the implementation of yadnya usually all the elements of Panca Yadnya covered in it, while depending yadnya penonjolannya which take precedence.
3. According to the running time
According to the provisions Yadnya execution time, Hindus recognize two types Yadnya called by the term:
1. Nitya Karma Yadnya.
Namely Yadnya held / conducted each day.
Example: Tri Sandhya, Giving treats Yadnya Sesa (Ngejot / Saiban).
2. Karma Naimittika Yadnya.
Is Yadnya held at certain times.
Example: Ceremony Tilem Purnama prayers, salvation, Hari Raya, and so on.
4. According to I run (five genera yadnya)
BY I run (PANCA MARGA Yadnya)
Panca Marga Yadnya are the basis of supporting the implementation of Panca Yadnya.
1. Drewya Yadnya.
Is an outright holy victim by using the goods to another person owned at the time, place, and the appropriate address for the benefit and common prosperity, community, state and nation.
In general this Yadnya Drewya addressed to:
1. The sick.
2. People studying.
3. Children orphaned.
4. Guests.
5. The Reverend.
6. Families who suffer because of abandoned tasks.
2. Tapa Yadnya.
That is a holy sacrifice to the ascetic way, as a way of affirmation of faith in the face of all kinds of temptations to have resilience in the struggle for life and the success of a lofty ideals.
Tapa if an activity motivated by a desire to avoid the various obligations in this life, we can not say as Tapa Yadnya. Tapa Yadnya just for the sake of upholding the dharma implemented, so that its strength will spawn a calmness, peace, and happiness, both for perpetrators and for the community at large. Tapa Yadnya Yadnya including a very heavy, but very noble and precious than a spiritual angle.
If the implementation is believed to be achieved what is called "Satyam EVA JAYATE" which means that only the truth that wins in the end.
3. Swadyaya Yadnya.
It is a sacred victims who use the facility "self" as kurbannya (Sadhana), which held that genuinely motivated by feelings of love very deeply, for example in the form of various types of organs, such as meat, blood, energy, mind, eyes, heart, and so on.
Swadyaya Yadnya actually implemented by:
1. Sense of true love.
2. Sense of responsibility is very great.
3. Call of humanity.
4. Act of devotion for the soul calls.
Such a sacrifice is required for the implementation Yadnya Swadyaya culprit making a remarkable human being. The members of the Armed Forces who fought to defend the Nation and the State, the recipient of the Nobel prize for peace and humanity can be classified as an executor, the executor of Swadyaya Yadnya.
4. Yoga Yadnya.
It is a holy sacrifice themselves by connecting (unify creativity, taste, and intention) to the front of Sang Hyang Widhi Wasa, which is very deep, so that the implementers (yogin) really feel united and unite with Him, to reach the sanctity of nature or Moksha. But it is not as easy as it was taught and described in various existing literature Yoga, but there are some minimum provisions in the framework of executing Yadnya Yoga, such as for example:
1. Knowledge about various selukbeluk Yoga (Yoga literatures ranging from Yoga Asanas, Hatta Yoga, Kundalini Yoga, Raja Yoga, etc.).
2. The existence of the ability and capability and courage in implementing it Yadnya Yoga. Confidence, ability, and ability to conduct "Tri Rich Parisudha" is to think, speak, and act holy and true.
3. Inner and outer sacred and familiar with a variety of science on the way to Moksha. Understand and know how to achieve Moksha.
4. Panca Sradha believes teaching.
5. Jnana Yadnya.
Jnana Yadnya means a comprehensive sacred victims, the basic core of knowledge and purity.
The Maha Rishi previous victims have been able to implement this Yadnya Jnana holy, because the ability and the ability to cultivate his mind with the sanctity of science to be able to receive revelation from Sang Hyang Widhi Wasa, which is used by humanity as a guide in organizing the material and spiritual life in pursuit of happiness in the world (jagadhita) and lasting peace in the afterlife (Moksha). Among the Hindu Maha Rishi has been successful in implementing this Yadnya Jnana include:
1. Bhagawan Abhyasa, as the most sage recipients who have codify revelation CATUR Vedic (Veda Sruti Chess).
2. Bhagawan Wararuci, as the most sage who has developed the quintessence of Astha Dasa Parwa (Mahabharata) embodied in the book Sarasamuçcaya.
3. The Krishna, the god Rama.
All is Jnana Yadnya executive who has reached the highest position among men of his day and the next period of time, until now.
source: www.babadbali.com
Three Basic Framework are:
1. Tattwa
Hinduism actually has the basic framework is very solid truth as logical and conceptual. The concept of the essential pursuit of truth in the teachings of Hindu philosophy outlined in the so-called Tattwa. Tattwa the Hindu religion can be fully absorbed by the human mind through several ways and approaches called Pramana. There are 3 (three) ways of absorption principal called Tri Pramana. Tri Pramana, the cause of reason and human understanding to accept the ultimate truth in Tattwa, which developed into confidence and trust. Trust and confidence in the Hindu called sradha. In Hinduism, sradha abstracted into 5 (five) essences, called Panca Sradha.
Armed absorbed Panca Sradha Tri Pramana using this, a Hindu way of life towards a definite goal. Towards physical and spiritual perfection that is Jagadhita and Moksha. There are 4 (four) way that can be taken, the road was called Catur Marga.
Thus Tattwa Hindu Dharma. Not too complicated, but full of certainty. The terms mentioned above not to be regarded as a dogma, because in Hinduism there is no dogma. That there is a word that has helped extracted from literature and veda, by our predecessors, so that many more people who attain enlightenment, in search of ultimate truth.
2. Susila (Ethics)
Definition of Susila in Hindu
Vice is the basic framework of Hinduism is second only to philosophy (Tattwa). Susila plays an important role for the governance of human life everyday. The realities of life for a person to communicate with its environment will determine the extent to which levels of the corresponding character. He will get sympathy from others when in the pattern of his life always reflect assertiveness behavior characterized by the sympathetic attitude which holds the joints decency.
In philosophy (Tattwa) described that the Hindu religion lead people to attain perfection in life fully, and therefore tend to the sacred teachings of the precepts of education and a noble character, develop his people to be decent human beings for the sake of achieving inner and outer joy.
Susila word consists of two syllables: "Su" and "Sila". "Su" means good, beautiful, harmonious. "Sila" means conduct, code of conduct. So Susila is human behavior both as a mirror shine in his heart objective coming into contact with the environment.
Susila understanding of Hinduism's view is the behavior of mutual relationship and harmony between human beings in harmony with the universe (the environment) is based on pure victims (Yadnya), sincerity and affection.
The pattern is a principled relationship to the teaching of Tat Twam Asi (He is you) implies that all the creatures living together, helping others means helping yourself, and otherwise harm others is also hurting yourself. Social spirit so permeated by the light guidance holiness of God and not on the basis of material self-interest. In connection with some aspects of moral teaching as the teaching effort of daily application again described in greater detail.
2 Tri Kaya Parisudha
Tri Kaya Parisudha are three types of acts that are the foundation of Hindu Religious Ethics teaching is guided by each individual in order to achieve perfection and purity of his life
3 Panca Yama and Niyama Brata
5 Kindness to be done and who should be 5 ugliness dipantang.
4 Tri Mala
3 vices that can be toxic to the human mind to look out and muted to a nicety.
5 Sad Ripu
Sad Ripu is six enemy in people who always teased, which lead to emotional instability.
6 Chess Hostel
4 levels of human life in the Hindu religion, adapted to the stages of life affect levels of priority dharmanya fulfill obligations.
7 Chess Purusa Artha
4 basic purpose of human life
8 Chess Color
Color chess means four choices of life or the lives of four divisions based on talent (to) and skills (karma) one.
9. Chess Teacher
4 personality that must be respected by all Hindus.
3. Ceremony-Yadnya
Yadnya
Yadnya is a sacred work carried out with sincerity as vibration soul / spiritual in life based on dharma, according to the teachings of the Hindu sacred literature that there is (Vedas). Yadnya can also mean worship, honor, sacrifice, devotion, good (good), the provision, and delivery of full compliance with (sincere) in the form of what has for the welfare and perfection of living together and kemahamuliaan Sang Hyang Widhi Wasa.
It contains the values:
1. And sincere sense of purity.
2. Act of devotion and reverence (respect) Sang Hyang Widhi Wasa, Lord, Lord, Ancestor, state and nation, and humanity.
3. In the implementation according to their abilities according to the place (village), time (kala), and the state (patra).
4. A Vedic teachings and Chess is a source of sacred knowledge and eternal truths.
DIVISION of Yadnya
To facilitate discussion, yadnya divided as follows
1. According to the implementation level
LEVEL IMPLEMENTATION Yadnya
To live well in the practice of religious doctrine, then the implementation of multilevel Yadnya conducted in accordance with the capabilities of each race. The shape Yadnya implementation is as follows:
1. In the form of worship (worship, service) addressed to:
a) Sang Hyang Widhi Wasa.
b) The Gods / Goddess which is the manifestation of His omnipotence.
c) The Lord / Bhatari, Ancestor.
2. In the form of respect addressed to:
a) Government / State officials.
b) People who are older or higher ranking.
c) The people who have contributed and guests.
d) The creatures that look and do not seem lesser than humans.
The form of respect that we give it is without degrading themselves, but based on sincerity, honesty, and humility and respect the principle of mutual respect, appreciation rates, believed to trust each other.
3. In the form of devotion, whether to family, community, state, nation, country, and humanity. Devotion addressed to Sang Hyang Widhi Wasa is a dedication to the highest value. Devotion to family (wife and children), community, state, nation, country and humanity, the one with the other interrelated.
The size of devotion that we can give (dedicate) depends on the ability of each of us.
4. In the form of love and compassion towards all living beings, especially in impoverished circumstances, suffering, disaster / catastrophe, in which the will and actions as well as sincere self-sacrificing love was instrumental in the form of love and affection is, for the sake of happiness and perfection of life.
5. In the form of sacrifice where the object of sacrifice, strength, mind, body and soul can be given for the sake of upholding the ideals of the noble and lofty, whether in relation to the state of dharma and the religion (Dharmaning State and Religion Dharmaning).
The fifth form of implementation of these yadnya can be concluded that the meaning is very broad yadnya in relation to the implementation of the dharma, not just limited to the implementation of the Five Yadnya or implementation of various forms of ceremonies who use the facility or who, without using tools.
In the implementation Yadnya ceremony there are some things to note:
1. The existence of cleaning the place / building and facilities sacred ceremony.
2. The existence of a uniform implementation Yadnya ceremony.
3. Order.
4. The materials contained Yadnya ceremony in the local area, so as not hampered by the absence of anything specific tools.
2. By type (five yadnya)
PANCA Yadnya
Panca Yadnya are five types of work are held sacred by the Hindus in the pursuit of perfection in life. The Yadnya or Panca Panca Maha Yadnya consists of:
1. Yadnya for god.
Is a pure victim / holy offerings to Sang Hyang Widhi Wasa, and all His manifestations of Brahma as the Creator, Lord Vishnu as the All-Preserver and Lord Shiva as the Supreme Pralina (pengembali to the origin) by organizing and conducting prayers Tri Sandhya ( prayed three times a day) and Muspa (service and worship at holy places). Holy victim was held on holy days, anniversaries (Rerahinan), birthdays (Pawedalan) or major holidays such as: Galungan and Kuningan, Hari Raya Saraswati, Nyepi Day and others.
2. Pitra Yadnya.
It was he a victim of the sacred / holy offerings aimed at the holy spirits and ancestors (Pitra) with respect and commemorate his services to perform the ceremony corpse (Sawa Wedana) starting from the beginning until the final stage of
called Atman Wedana.
The purpose of the implementation of this Yadnya Pitra is for service and sincere service, lift and improve the position of the ancestral spirits in nature paradise. Taking into account the interests of parents with a way to realize a sense of devotion, give something good and decent, respect and care for life in harituanya also includes the implementation Yadnya. This is carried out over the realization that as the offspring he has owed to his parents (ancestors) such as:
1. We owe the agency termed Sarirakrit.
2. We owe a Anadatha termed.
3. We owe a soul Pranadatha termed.
3. Yadnya for humans.
Is a pure victim / sacrifice for the sake of holy perfection of human life.
In the implementation can be Yadnya ceremony or safety, among them are:
1. Ceremony for safety (Jatasamskara / Nyambutin) to welcome the newborn.
2. Ceremony for safety (nelubulanin) for infants (children) the 3-month-old (105 days).
3. Ceremony for safety after a 6-month-old child (oton / Weton).
4. Wedding ceremony (Wiwaha) who termed Abyakala / Citra Wiwaha / Widhi-Widhana.
In the conduct of all business and spiritual activities that there is more activity in a more tangible form for the progress and happiness of the child's life in the field of education, health, and other preparations for taking life. Also efforts in providing aid and respect for fellow human beings from the reception procedure (athiti manners), to offer help to others who are suffering (Maitri) held with sincere is included Manusa Yadnya.
4. Resi Yadnya.
Yadnya ceremony is a sacred form of religious works intended for the Maha Rishi, saints, Resi, Pinandita, teacher in the implementation can be realized in the form:
1. Coronation candidates Sulinggih Sulinggih be called Diksa Ceremony.
2. Build shrines to Sulinggih.
3. To offer / give Punia at certain moments to Sulinggih.
4. Obey, to live, and practice the teachings of the Sulinggih.
5. Religious education helps invigorate education in the noble character, nurture, and develop religious teachings.
5. Bhuta Yadnya.
Is a pure victim / sacrifice sacred to sarwa bhuta the lesser creatures, both visible (scale) or an invisible (noetic), animals (animals), plants, and various other types of creatures that are created Sang Hyang Widhi Wasa.
The implementation of this Yadnya Bhuta ceremony could be: Ceremony Yadnya (holy sacrifice) which applies to creatures that look / of the universe, which is called the Great Tawur Mecaru or, in order to maintain balance, the preservation of this universe with us is the balance between the macrocosm to microcosm.
In the implementation of yadnya usually all the elements of Panca Yadnya covered in it, while depending yadnya penonjolannya which take precedence.
3. According to the running time
According to the provisions Yadnya execution time, Hindus recognize two types Yadnya called by the term:
1. Nitya Karma Yadnya.
Namely Yadnya held / conducted each day.
Example: Tri Sandhya, Giving treats Yadnya Sesa (Ngejot / Saiban).
2. Karma Naimittika Yadnya.
Is Yadnya held at certain times.
Example: Ceremony Tilem Purnama prayers, salvation, Hari Raya, and so on.
4. According to I run (five genera yadnya)
BY I run (PANCA MARGA Yadnya)
Panca Marga Yadnya are the basis of supporting the implementation of Panca Yadnya.
1. Drewya Yadnya.
Is an outright holy victim by using the goods to another person owned at the time, place, and the appropriate address for the benefit and common prosperity, community, state and nation.
In general this Yadnya Drewya addressed to:
1. The sick.
2. People studying.
3. Children orphaned.
4. Guests.
5. The Reverend.
6. Families who suffer because of abandoned tasks.
2. Tapa Yadnya.
That is a holy sacrifice to the ascetic way, as a way of affirmation of faith in the face of all kinds of temptations to have resilience in the struggle for life and the success of a lofty ideals.
Tapa if an activity motivated by a desire to avoid the various obligations in this life, we can not say as Tapa Yadnya. Tapa Yadnya just for the sake of upholding the dharma implemented, so that its strength will spawn a calmness, peace, and happiness, both for perpetrators and for the community at large. Tapa Yadnya Yadnya including a very heavy, but very noble and precious than a spiritual angle.
If the implementation is believed to be achieved what is called "Satyam EVA JAYATE" which means that only the truth that wins in the end.
3. Swadyaya Yadnya.
It is a sacred victims who use the facility "self" as kurbannya (Sadhana), which held that genuinely motivated by feelings of love very deeply, for example in the form of various types of organs, such as meat, blood, energy, mind, eyes, heart, and so on.
Swadyaya Yadnya actually implemented by:
1. Sense of true love.
2. Sense of responsibility is very great.
3. Call of humanity.
4. Act of devotion for the soul calls.
Such a sacrifice is required for the implementation Yadnya Swadyaya culprit making a remarkable human being. The members of the Armed Forces who fought to defend the Nation and the State, the recipient of the Nobel prize for peace and humanity can be classified as an executor, the executor of Swadyaya Yadnya.
4. Yoga Yadnya.
It is a holy sacrifice themselves by connecting (unify creativity, taste, and intention) to the front of Sang Hyang Widhi Wasa, which is very deep, so that the implementers (yogin) really feel united and unite with Him, to reach the sanctity of nature or Moksha. But it is not as easy as it was taught and described in various existing literature Yoga, but there are some minimum provisions in the framework of executing Yadnya Yoga, such as for example:
1. Knowledge about various selukbeluk Yoga (Yoga literatures ranging from Yoga Asanas, Hatta Yoga, Kundalini Yoga, Raja Yoga, etc.).
2. The existence of the ability and capability and courage in implementing it Yadnya Yoga. Confidence, ability, and ability to conduct "Tri Rich Parisudha" is to think, speak, and act holy and true.
3. Inner and outer sacred and familiar with a variety of science on the way to Moksha. Understand and know how to achieve Moksha.
4. Panca Sradha believes teaching.
5. Jnana Yadnya.
Jnana Yadnya means a comprehensive sacred victims, the basic core of knowledge and purity.
The Maha Rishi previous victims have been able to implement this Yadnya Jnana holy, because the ability and the ability to cultivate his mind with the sanctity of science to be able to receive revelation from Sang Hyang Widhi Wasa, which is used by humanity as a guide in organizing the material and spiritual life in pursuit of happiness in the world (jagadhita) and lasting peace in the afterlife (Moksha). Among the Hindu Maha Rishi has been successful in implementing this Yadnya Jnana include:
1. Bhagawan Abhyasa, as the most sage recipients who have codify revelation CATUR Vedic (Veda Sruti Chess).
2. Bhagawan Wararuci, as the most sage who has developed the quintessence of Astha Dasa Parwa (Mahabharata) embodied in the book Sarasamuçcaya.
3. The Krishna, the god Rama.
All is Jnana Yadnya executive who has reached the highest position among men of his day and the next period of time, until now.
source: www.babadbali.com
History off Hinduism
1. The early development of Hinduism
Hinduism from India. To know the history of its development must also learn the history of India covering aspects of population growth and cultural aspects of the era to era. Based on age research Vedic scriptures, the experts come to a conclusion that the Hindu religion has grown and developed in about 6000 years before the year of our Lord. As the oldest religions, Hinduism and then developed into various regions of the world, including Southeast Asia and Indonesia.
2. Population of India
The natives who inhabit India now living in the Deccan Plateau region. His life was very simple.
Dravidian peoples from Central Asia region (Baltic) went to India and occupied the region along the fertile river Sindhu. Their culture is higher than natives. The Aryans also came from the area around Central Asia, spreading into the regions of Iran (Persia), Mesopotamia, and also into the European region. That until the entry into India is a part of that ever went to Iran. They went to India in two phases at two different places. First they went in the Punjab region of five areas tributary streams are greeted by battle by Dravidian peoples who were already living there. Since the Aryans more advanced and more powerful, can defeat Dravidian Nation. The second phase of Aryans into India through the two river valleys of the Ganges and the Yamuna river valley, this area known as Doab region. Their arrival was not greeted by war, and even then there mixing through marriage. Nations that is the ancestor of the Indian nation today.
3. Vedic Age
It is known that people who come later in India were the Aryans who inhabited the two places in Punjab and the Doab. In both regions grow and develop their civilization. It is said that people who received revelation Aryalah Vedas. Vedic revelations do not come down at once, but within a rather long time, and also not revealed in one place. Recipient of revelation is called Maha Rishi, received through hearing, and therefore the Vedic revelation called Sruti (sru = hearing). Decline period Vedic revelations that called Vedic era and Vedic teachings is what then spread to various parts of the world.
4. The spread of Hinduism
In an excavation in Egypt in a known inscription dated 1200 BC. It is a treaty between Ramesses II and the Hittites. In this agreement "Maitra Waruna" is the title of the manifestation of Sang Hyang Widhi Wasa, according to the Hindu religion mentioned in the Vedas is considered as a witness.
Contained the Sahara Desert in North Africa according to the study of Geology is a former lake which had dried. Sagara in Sanskrit means the sea; and the name Sahara is the development of Sagara said. Given also that the people who live around them in the past is closely linked with the King of Kosala a Hindu from India.
Native of Mexico to recognize and celebrate the holidays Rama Sinta, which coincided with celebrations in India Nawa Ratri. From the results of excavations in the area obtained Ganesha statues are closely associated with Hinduism. In addition, the ancient people of these countries are the people Astika (Aztec), namely those who believe in the teachings of the Vedas. Astika said this is a term very close relationship with the "Aztecs" is a native of the area, as is known his name today.
Native of Peru has an annual holiday that is celebrated at the sun is at the farthest distance from the equator and the natives are called Inca. The word "Inca" is derived from the word "Ina" in Sanskrit which means "sun" and indeed people the Inca Surya is worshiper.
Description of Aswameda Yadnya (horse sacrifice) in which one of the Puranic Hindu Smriti states that the King Sagara burned to ashes by sage Kapila. King's sons are trying to Patala loka (the land beneath the earth = America behind India) in victims of the horse business. Because the Supreme sage Kapila's hermitage in the woods (Aranya) annoyed, then angry and burnt all the sons of King Sagara so to ashes. Patala loka understanding is Indian country under the United States. While Kapila Aranya name associated with the name of California and there are parks mountain ash (Ash Mountain Park).
In the neighborhood tribes indigenous Australians have a particular type of dance is described as the dance of Shiva (Shiva's Dance). The dance performed by dancer-dancers to wear a sign "Tri Kuta" or a sign of a third eye on his forehead. The signs are suggestive of this clearly shows that the country had been familiar with the culture brought by the Hindu religion.
5. Hinduism in Indonesia
Hinduism arrived in Indonesia is estimated at the beginning of the Tarikh AD, brought by the traveler from India, among others: Maha Rishi Agastya in Java known as Guru or Dwipayana and also the traveler from the traveler China Buddha Pahyien. Both these great leaders traveling around the archipelago spread the Dharma. The evidence of this remains very much remains a Hindu kingdom as the kingdom with its king Purnawarman Tarumanegara in West Java.
Kutai kingdom with its king Mulawarman in East Kalimantan, the Hindu Mataram kingdom in Central Java with the king, Sanjaya, the king of the Kingdom Singosari Kertanagara and Majapahit in East Java, as well as the royal Renggong Watu on Bali, Kingdom of Udayana, and more scattered in the Hindu heritage the entire Indonesian archipelago. Hindu kings with the pious clerical enormous influence in the development of religion, art and culture, and literature at that time. For example, the temples are scattered among Java Prambanan Temple, Borobudur, upgrading, and others, pretending to be in Bali and Lombok, Yupa-yupa in Kalimantan, as well as statues and inscriptions found almost everywhere in the Archipelago is the real evidence so far. Literature the Ramayana, Mahabharata, Arjuna Wiwaha, Sutasoma (Tantular professor essays in which the verse "Bhinneka Tunggal Ika mangrwa tan hana dharma") is an inheritance that is very noble for the next race. Religion is a crucial feature of community life at that time and the prevailing system of government; this can be seen in a bit of development of the Majapahit kingdom.
Raden Wijaya as the founder of the Majapahit kingdom in applying the dominant religious system that characterizes the life of the community. When dead, the heirs or dicandikan Pedharman made in teak temple in Blitar Source Southern as Lord Shiva and the second on didharmakan or dicandikan temple in Mojokerto Antapura as Amoga Sidhi (Buddha). King Jayanegara as the second king of Majapahit after death in didharmakan or Sila Petak dicandikan as Lord Vishnu, while in Sukalila as a Buddhist temple.
Maha Gajah Mada is a Regent of Majapahit as government Tungga Dewi Tri Buana and Hayam Wuruk. He was a meek very diligent and wise in upholding dharma, so it is very influential in the government of the King. Since then the king ordered his son Gayatri Hayam Wuruk so really Sradha ceremony. The ceremony Sradha at the time of the most famous is the mendharmakan or mencandikan the ancestors or the kings who had died (amoring Acintya). This ceremony is conducted with Sradha Dharma that day has also been calculated from the dead three days, seven days, and so on until a thousand days and three thousand days. This was until now in Java is still running the Sradha termed, which eventually Sradangan called Nyadran.
Noting the development of Hindu religion that permeates the culture and literary arts in Indonesia, where the kings treated the same as the leaders of the two existing religions of Shiva and Buddha, is a clear manifestation of religious toleration or harmony among religions professed by his subjects and went very well. This is clearly a noble values are passed to the existing religious communities in the present. Noble values are not the only color in the past, but at present still remains a positive value for the heirs-heirs, especially people who believe in religion as stipulated in the Hindu religion with Panca Sradhanya.
Although Hinduism has entered Indonesia in early AD and developed Tarikh from island to island but the island had received attention from the 8th century by the Hindu priests among them is Professor of boarding Markandeya Raung in areas of East Java Basuki. Was he who led the first expedition to the island of Bali as a propagator of Hindu religion with followers of ± 400 people. The first expedition was a failure.
After the second expedition preparation carried out by followers of ± 2,000 people and ultimately successful expedition with honors. The first forest is Taro's opened in Somerset West area of Gianyar and he founded a temple shrine in the village of Taro. This temple named Pura Murwa which means the beginning. From this area he was developing the area into the base of Mount Agung at Besakih area now, and found a spring Sindhya named. That was the beginning of the worship Besakih originally called Pura Basuki.
From here he walked further into the eastern region until at Mount Sraya Karangasem region, then she established a shrine in the name of Mount Lempuyang Silawanayangsari Temple, he finally settled in the territory held pasraman Lempuyang and by his followers, he was given the title Lord Geni Jaya Sakti. This is a milestone development in the Hindu island of Bali.
Based on the inscription on the Mount Kintamani year 802 Saka (880 AD) and the inscription in the village of Sanur Blanjong charter year 836 Saka (914 AD) Bali region ruled by kings Warmadewa as the first king named Kesariwarmadewa. Location of the kingdom in the region and its capital named Pejeng Singamandawa. Subsequent kings of lesser-known, just after the sixth king named Dharma Udayana with Mahendradata Empress of the East Java and was accompanied by the Reverend Professor Kuturan Kingdom who also serves as the kingdom Mahapatih is well known, both in political relations, government, religion, culture, literature, and irrigation all built. From now on Jade Pagoda is built Three (Village, Dalem, Puseh), namely the heaven Sad Lempuyang Temple, Besakih, Pangelengan Hill, Uluwatu, Batukaru, Lawah Cave, the famous irrigation system by Subak, social systems, Studios / Mrajan, Kamulan / Kawitan very well developed.
Majapahit empire collapsed when the situation in Bali is very quiet because there was no religious upheaval. At that moment came a professor of Java named Professor Dwijendra with followers who develop and bring reform in the Balinese Hindu religion. Today, especially since the New Order era, the development of Hinduism more advanced and started to get attention and a more regular coaching.
source: www.babadbali.com
Tuesday 27 October 2009
Scripture and Maha Rishi
Scripture
Hindu scriptures called the Vedas. The word Veda is derived from the Sanskrit root word "Wid" evolved into the Vedic or WIDYA which means knowledge. As the Vedic scriptures implies the set of pure science that comes from Wasa, Sang Hyang Widhi received or heard by the Supreme sage in a state of samadhi. Therefore also called Sruti which means holy word is heard (revelation). So the Veda is the set of revelations of God.
Vedas Sruti:
Veda Veda Sruti is revelation in the form of the set (Sruti), called also Veda Samhita consists of:
No. Compiled by Group Name
1 Rig Veda Maha Rishi Veda Pulaha Chess
2 Yajur Veda, Rishi Maha Waisampayana
Sama Veda 3 Maha Rishi Jaimini.
4 Atharwa Maha Rishi Veda Sumantu.
5 Bhagavad-Gita Maha Rishi Vyasa. Pancamo Vedas.
Smriti Vedas:
Smriti Vedas are Sruti interpretation of the Vedas, compiled with the intention of learning easier, consisting of two groups:
No. Book It Group
1 Punishment science of phonetics Vedanga
2 Wyakarana grammar
3 Chanda knowledge of the song
4 Nirukta knowledge of synonyms and acronyms
5 Jyotisa astronomy
6 Kalpa of ritual
1-story Itihasa epic story (epic) consists of the Mahabharata and Ramayana Upaweda
Purana 2-story set of stories (like history) about certain events and about the tradition.
3 Arthasastra knowledge of the government.
4 Ayurveda medicine.
5 Gandarwa Vedic science of art
6 Sarasamuçcaya and Slokantara about ethics and deontology.
Receipt / Maha Rishi
Rishi is a person who for his efforts to samadhi yoga initiation, has a purity, chosen by God, can connect with God, so with his power to see things past, present, and future, and can receive revelation (Sruti ). Receipt term was not synonymous with the Reverend, but sometimes means the same, as there is in some areas. To distinguish the notion sage as sage as Pastor and Prophet, the Maha Rishi dipakailah term to express sage as a prophet.
Swayambhu Bharadwaja Wrhaspati Krtyaya Sandhyaya
Gotama Wasistha Tridhatu Agastya Wajrasrawa
Grtsamada Dharma Kanwa Trinawindhu Aryadatta
USANA Narayana Somayana Vishvamitra Parashara
Prajapati Warmadewa Vyasa Tryaguna Rutsa
Dhananjaya Hiranyagarbha Atri Sakri
Avatara
Iconography is the embodiment of Sang Hyang Widhi down to earth to rescue work, especially when the dharma under challenge and moments of rampant adharma started. The difference with the Maha Rishi is that avatars are the embodiment of Hyang Widhi down to earth, while Maha Rishi is the man chosen because it can increase his soul to perfection so as to receive revelation. In the Vishnu Purana known ten manifestations Sang Hyang Widhi Wasa in saving the world is:
Avatars
Hyang Widhi Wasa (God) is down to earth form:
1 Matsya Avatara vast Fish
Kurma Avatara 2
Turtle (turtle) giant Rhino
3 Varaha Avatara Great Avatars
4 Narasingha human-headed lion, killing the King Hirania Kasipu as Adharma figures at that time.
Vamana Avatara 5 Little Person who killed King Bali as Adharma figures.
Avatars 6 Pandita Rama Parasu always carry an ax, gave awareness to the knights to control the Dharma or the leadership as well as possible.
7 Rama Avatara King Dasaratha's son, in order to defend against dharma adharma led by Ravana who terbasmi troops.
8 Krisna Avatara as King's son with the goddess Devaki Wasudewa destroy King Kangsa and Jarasandha adharma groups at that time.
9 Buddhist Iconography as King's son with the goddess Maya Sudodana duty of mankind to realize, to be free from suffering through the middle of the eight discs (life cycle).
10 Kalki Avatara. white horsemen with drawn swords, and will eradicate adharma creature. Iconography is a to-10,
According to our belief that he would come later when adharma was really rampant.
source: www.babadbali.com
Hindu scriptures called the Vedas. The word Veda is derived from the Sanskrit root word "Wid" evolved into the Vedic or WIDYA which means knowledge. As the Vedic scriptures implies the set of pure science that comes from Wasa, Sang Hyang Widhi received or heard by the Supreme sage in a state of samadhi. Therefore also called Sruti which means holy word is heard (revelation). So the Veda is the set of revelations of God.
Vedas Sruti:
Veda Veda Sruti is revelation in the form of the set (Sruti), called also Veda Samhita consists of:
No. Compiled by Group Name
1 Rig Veda Maha Rishi Veda Pulaha Chess
2 Yajur Veda, Rishi Maha Waisampayana
Sama Veda 3 Maha Rishi Jaimini.
4 Atharwa Maha Rishi Veda Sumantu.
5 Bhagavad-Gita Maha Rishi Vyasa. Pancamo Vedas.
Smriti Vedas:
Smriti Vedas are Sruti interpretation of the Vedas, compiled with the intention of learning easier, consisting of two groups:
No. Book It Group
1 Punishment science of phonetics Vedanga
2 Wyakarana grammar
3 Chanda knowledge of the song
4 Nirukta knowledge of synonyms and acronyms
5 Jyotisa astronomy
6 Kalpa of ritual
1-story Itihasa epic story (epic) consists of the Mahabharata and Ramayana Upaweda
Purana 2-story set of stories (like history) about certain events and about the tradition.
3 Arthasastra knowledge of the government.
4 Ayurveda medicine.
5 Gandarwa Vedic science of art
6 Sarasamuçcaya and Slokantara about ethics and deontology.
Receipt / Maha Rishi
Rishi is a person who for his efforts to samadhi yoga initiation, has a purity, chosen by God, can connect with God, so with his power to see things past, present, and future, and can receive revelation (Sruti ). Receipt term was not synonymous with the Reverend, but sometimes means the same, as there is in some areas. To distinguish the notion sage as sage as Pastor and Prophet, the Maha Rishi dipakailah term to express sage as a prophet.
Swayambhu Bharadwaja Wrhaspati Krtyaya Sandhyaya
Gotama Wasistha Tridhatu Agastya Wajrasrawa
Grtsamada Dharma Kanwa Trinawindhu Aryadatta
USANA Narayana Somayana Vishvamitra Parashara
Prajapati Warmadewa Vyasa Tryaguna Rutsa
Dhananjaya Hiranyagarbha Atri Sakri
Avatara
Iconography is the embodiment of Sang Hyang Widhi down to earth to rescue work, especially when the dharma under challenge and moments of rampant adharma started. The difference with the Maha Rishi is that avatars are the embodiment of Hyang Widhi down to earth, while Maha Rishi is the man chosen because it can increase his soul to perfection so as to receive revelation. In the Vishnu Purana known ten manifestations Sang Hyang Widhi Wasa in saving the world is:
Avatars
Hyang Widhi Wasa (God) is down to earth form:
1 Matsya Avatara vast Fish
Kurma Avatara 2
Turtle (turtle) giant Rhino
3 Varaha Avatara Great Avatars
4 Narasingha human-headed lion, killing the King Hirania Kasipu as Adharma figures at that time.
Vamana Avatara 5 Little Person who killed King Bali as Adharma figures.
Avatars 6 Pandita Rama Parasu always carry an ax, gave awareness to the knights to control the Dharma or the leadership as well as possible.
7 Rama Avatara King Dasaratha's son, in order to defend against dharma adharma led by Ravana who terbasmi troops.
8 Krisna Avatara as King's son with the goddess Devaki Wasudewa destroy King Kangsa and Jarasandha adharma groups at that time.
9 Buddhist Iconography as King's son with the goddess Maya Sudodana duty of mankind to realize, to be free from suffering through the middle of the eight discs (life cycle).
10 Kalki Avatara. white horsemen with drawn swords, and will eradicate adharma creature. Iconography is a to-10,
According to our belief that he would come later when adharma was really rampant.
source: www.babadbali.com
Greetings and Hindu Religious Symbol
Hinduism Greetings
To foster a harmonious relationship and strengthen the sense of brotherhood in the community association, Hinduism teaches brotherly greetings (panganjali) with the word "OM SWASTYASTU". This greeting can also be used in the start and end an activity. In the end something special activities can also use the "OM SANTI, SANTI, SANTI, OM," which means hopefully peaceful.
At the time greeting, hands in front of the chest included with your fingertips pointing up, but if things are not possible, this attitude can not be done. Who received greetings should give an answer with the word "OM SWASTYASTU" with the same attitude.
"OM" means the Lord, "SU" means well, "ASTI" means no and "Astu" means, hopefully, so the overall mean GOOD WELCOME TO THE GRACE OF GOD ALMIGHTY. In this way, the operations have been conducted each pray a prayer with each other.
Hinduism Symbol
Emblem or symbol of religious belief is a means of binding his people to be more closer to the hearts and feelings ideals of religious life, also called Niyasa or Murti Puja. Agama Hindu Swastika as a symbol to use.
The original form of the Swastika is a symbol of two vertical and horizontal lines crossed each side, perpendicular in the middle (+).
As a cultural art creations that are always growing, Swastika is also experiencing growth so that later became so shaped.
Swastika describes the rotation harmony of the universe with all the romance, the dynamics and dialectics. It basically shows where kemahabesaran Sang Hyang Widhi Wasa as Creator. The word Swastika means safety or welfare. Vertical line shows the harmony of human relationships with his creator is Sang Hyang Widhi Wasa, while the horizontal line shows the harmony of human relationships with others, including the human relationship with nature.
If the human relationship with the creator and the human relationship with the environment harmoniously interwoven with, the people will get the safety and welfare. Safety and welfare is the essence of religious purpose. The fourth line in the ends of the vertical and horizontal lines indicate the direction of rotation of Swastika, which is turning to the right. So Swastika also describes the motion, the motion of the universe that rotates to the right. Essentially all natural contents as well as having the wind velocity, water, etc., to create harmony in nature.
source: www.babadbali.com
To foster a harmonious relationship and strengthen the sense of brotherhood in the community association, Hinduism teaches brotherly greetings (panganjali) with the word "OM SWASTYASTU". This greeting can also be used in the start and end an activity. In the end something special activities can also use the "OM SANTI, SANTI, SANTI, OM," which means hopefully peaceful.
At the time greeting, hands in front of the chest included with your fingertips pointing up, but if things are not possible, this attitude can not be done. Who received greetings should give an answer with the word "OM SWASTYASTU" with the same attitude.
"OM" means the Lord, "SU" means well, "ASTI" means no and "Astu" means, hopefully, so the overall mean GOOD WELCOME TO THE GRACE OF GOD ALMIGHTY. In this way, the operations have been conducted each pray a prayer with each other.
Hinduism Symbol
Emblem or symbol of religious belief is a means of binding his people to be more closer to the hearts and feelings ideals of religious life, also called Niyasa or Murti Puja. Agama Hindu Swastika as a symbol to use.
The original form of the Swastika is a symbol of two vertical and horizontal lines crossed each side, perpendicular in the middle (+).
As a cultural art creations that are always growing, Swastika is also experiencing growth so that later became so shaped.
Swastika describes the rotation harmony of the universe with all the romance, the dynamics and dialectics. It basically shows where kemahabesaran Sang Hyang Widhi Wasa as Creator. The word Swastika means safety or welfare. Vertical line shows the harmony of human relationships with his creator is Sang Hyang Widhi Wasa, while the horizontal line shows the harmony of human relationships with others, including the human relationship with nature.
If the human relationship with the creator and the human relationship with the environment harmoniously interwoven with, the people will get the safety and welfare. Safety and welfare is the essence of religious purpose. The fourth line in the ends of the vertical and horizontal lines indicate the direction of rotation of Swastika, which is turning to the right. So Swastika also describes the motion, the motion of the universe that rotates to the right. Essentially all natural contents as well as having the wind velocity, water, etc., to create harmony in nature.
source: www.babadbali.com
MAIN TEACHING OF HINDU DHARMA
Religion
The word "religion" that is used by Hindus in life berketuhanan Almighty comes from the Sanskrit root word "image" which means "go" or "travel". Uric word "gam" is a prefix "a" which means "no" and added "a" in the back, which means "something" or to function as a suffix in Sanskrit in order to change the verbs into adjectives. Thus the word religion means "something that does not go", no change or permanent, lasting (eternal). That never changes or it is eternal God and his teachings. As a term and then the word religion has a sense of the rules or the teachings that come from Almighty God (Sang Hyang Widhi Wasa) is derived in the form of revelation (Sruti) through the Prophet (Maha Rishi) to organize the universe and its contents both in spiritual life and physical life.
Dharma
The word "Dharma" is derived from the Sanskrit root word "dhr" (read: dri) which means carrying, holding, maintaining, managing, or guiding. The root of the word "dhr" This later evolved into the word dharma which means laws that govern and maintain the universe and everything in it. In connection with the circulation of the universe, the word dharma can also mean nature. Whereas in human life, dharma can mean teaching, obligations or sacred rules that maintain and lead men to achieve the perfection of life and behavior of noble character.
Smriti Library Parwa 109.11 Santi: That means:
Dharanad dharma dharma ityahur word is said to come from the word Dharana (which means holding, hold, or set).
Dharmena dharma widrtah prajah With all beings governed
Hinduism as a religion
Hindu term used now as the name of religion is generally not known in classical times. Hundreds of years before the year AD, adherents of Vedic scriptural teachings flourish and thrive in society, so the experts mentioned the name of religion of the Vedas or Vedic Age.
Then the Hindus used the name by taking the name of the place where the religion began to grow, ie around Sind or Indus river. Sindu said this was later changed to the Hindu word for the law affected by metathesis in Sanskrit in which the use of the letter "s" and "h" can be interchangeable, for example, the word "Soma" can be said Homa, the word "Satima" can be Hatima , and so on.
Sindu said the Hindu or Sanskrit is considered Masculine noun, which means the water points, river, sea, or ocean. Water symbolizes water Amrita defined eternal life, used in religious ceremonies in the form of Hindu Tirtha (holy water).
The term religion with a sense of the term dharma is difficult to distinguish, then in relation to the name of Hinduism is often called the Hindu Dharma, even more common in India this name is used.
Hindu Destination
In the Vedic scriptures explained the purpose of religion as stated in the verse "YES MOKSARTHAM CA JAGADHITA ITI DHARMAH" which means that the goal of religion or dharma is to achieve and moksa jagadhita. Moksha also called Mukti means achieving freedom or also known jiwatman achieve lasting spiritual happiness in the hereafter. Jagadhita also called bhukti prosperity and happiness of every person, society, or country.
So roughly the Hindu goal is to deliver his people in achieving prosperity in this world and achieve the happiness moksa in the Hereafter.
source: www.babadbali.com
The word "religion" that is used by Hindus in life berketuhanan Almighty comes from the Sanskrit root word "image" which means "go" or "travel". Uric word "gam" is a prefix "a" which means "no" and added "a" in the back, which means "something" or to function as a suffix in Sanskrit in order to change the verbs into adjectives. Thus the word religion means "something that does not go", no change or permanent, lasting (eternal). That never changes or it is eternal God and his teachings. As a term and then the word religion has a sense of the rules or the teachings that come from Almighty God (Sang Hyang Widhi Wasa) is derived in the form of revelation (Sruti) through the Prophet (Maha Rishi) to organize the universe and its contents both in spiritual life and physical life.
Dharma
The word "Dharma" is derived from the Sanskrit root word "dhr" (read: dri) which means carrying, holding, maintaining, managing, or guiding. The root of the word "dhr" This later evolved into the word dharma which means laws that govern and maintain the universe and everything in it. In connection with the circulation of the universe, the word dharma can also mean nature. Whereas in human life, dharma can mean teaching, obligations or sacred rules that maintain and lead men to achieve the perfection of life and behavior of noble character.
Smriti Library Parwa 109.11 Santi: That means:
Dharanad dharma dharma ityahur word is said to come from the word Dharana (which means holding, hold, or set).
Dharmena dharma widrtah prajah With all beings governed
Hinduism as a religion
Hindu term used now as the name of religion is generally not known in classical times. Hundreds of years before the year AD, adherents of Vedic scriptural teachings flourish and thrive in society, so the experts mentioned the name of religion of the Vedas or Vedic Age.
Then the Hindus used the name by taking the name of the place where the religion began to grow, ie around Sind or Indus river. Sindu said this was later changed to the Hindu word for the law affected by metathesis in Sanskrit in which the use of the letter "s" and "h" can be interchangeable, for example, the word "Soma" can be said Homa, the word "Satima" can be Hatima , and so on.
Sindu said the Hindu or Sanskrit is considered Masculine noun, which means the water points, river, sea, or ocean. Water symbolizes water Amrita defined eternal life, used in religious ceremonies in the form of Hindu Tirtha (holy water).
The term religion with a sense of the term dharma is difficult to distinguish, then in relation to the name of Hinduism is often called the Hindu Dharma, even more common in India this name is used.
Hindu Destination
In the Vedic scriptures explained the purpose of religion as stated in the verse "YES MOKSARTHAM CA JAGADHITA ITI DHARMAH" which means that the goal of religion or dharma is to achieve and moksa jagadhita. Moksha also called Mukti means achieving freedom or also known jiwatman achieve lasting spiritual happiness in the hereafter. Jagadhita also called bhukti prosperity and happiness of every person, society, or country.
So roughly the Hindu goal is to deliver his people in achieving prosperity in this world and achieve the happiness moksa in the Hereafter.
source: www.babadbali.com
Belief in the Teachings Lontar in Bali
a. Lord Shiva source of all.
In ejection Bhuwanakosa said that all that exists comes from the Lord Shiva and will return to Him, too. Thus Lord Shiva is the source of all that exists, as well as the Brahman in the Upanishads.
(Bhuwanakosa III, 82).
Yatottamam iti sarvve, vva tatva liyate universe, yatha sambhavate sarvvam, liyate bhavati tatra. Kabeh Sakwehning universe, mijil sangkeng If Lord Shiva, Lord Shiva lina ya ring.
All the world emerged from Lord Shiva, gone back to Lord Shiva, too.
Everything that comes from Lord Shiva's virtual nature, it is not true and is a world phenomenon, the world seemed to gajala temporarily. Seems like a shadow on the mirror, which seemed to be there but did not actually exist, and that there really were behind the shadows. As for the secret behind this world, which is lasting, Lord Shiva is the joint
Bhuwanakosa further stated as follows:
(Bhuwanakosa III, 81).
Rupam craving Mayamatram universe sthavara jangamarn, sarve sive Sivatma tatva bhavate wa liyate
kabeh lkang universe, sthavara janggama-waknya, virtual swabhawanya, Lord Shiva sahanannya way, ikang rat kabeh, i sira wekasan lina mare.
. All of this world, plants, animals his form, a virtual character, the form of Lord Shiva is everything, all the world is at last gone to his
(Bhuwanakosa III, 71).
Tatvani sanharet bhuyah liyante tatvake extinct, salilan eka sarvve tat, vuvudhah yatha drstopi, Mangkana pwa Lord Shiva, irikang Tattwa kabeh, ri ri wekasan sira muwah lina, nihan drstopamanya, kadyang-ganing wereh single makweh wijilnya So yes sakeng wway Lord Shiva, the all Tattwa, eventually back into itself. eg foam much like the appearance (but real) single from the water. And the description quoted above all there was this experience emerged, making it and cancel. In this context that Lord Shiva is considered as the Creator, Preserver and Pemralina all there.
Bhuwanakosa III, 78).
Srjayate Brahma lokam visnave Palaka sthitam, rudretvesangharas Ceva, eva ca trimurtih name. Lwir Lord Shiva magawe universe, Brahma form of interpretation panrsti universe, Vishnu way pangraksa interpretation ng universe, Rudra rupanira mralayaken rat, arrest three tawak Niran. Bheda names like Lord Shiva created the world.
Brahma created the world his form this time.
Vishnu time keeping his form this world.
His Rudra form of this world mempralina time
Thus the three forms of His (Trinity) just different names.
b. Lord Shiva is immanent and trancendent.
Belief in the teachings contained in Tattwa lontar above, azasnya based on Vedas and Upanishads, as explained above. If the Vedas God called Tat and called Brahman in the Upanishads in lontar that God called Lord Shiva
Lord Shiva is immanent and trancendent. Immanent means that he was present everywhere, whereas trancendent means that he overcome the mind and the human indriya. This clearly noodles with the following verse:
(Bhuwanakosa II, 16).
Sivas sarvagata suksmah, bhutanam antariksavat, acintya mahagrhayante, naindriyam parigrhyante. Lord Shiva wyapaka sira, sira suksma kneng tan angen-angen, sira kadyangganing akasa, tan kagrhita manah mwang indriya dening. Lord Shiva pervades everything, he could not think of magic, such as angkasalah He, beyond the reach of mind and indriya
Based on the above quotation sounds clearly said that Lord Siva pervades everything, that he was present at all, present everywhere (immanent), is also present in the human mind and indriya. But also beyond the reach of mind and indriya itself. This means that he has overcome the mind and indriya itself (trancendent).
Lord Shiva is also impersonal (personal) and impersonal (impersonal). In the personal aspect, he is the father (legitimate tape), Mom (legitimate Matah), Brother (legal partner), Family (valid vanduh), Teacher (legal Thunder) and so on. Whereas in the impersonal aspect, he is not unthinkable (acintya), has no beginning. middle and end (anadi madhyantan). infinite (amita). no-body (agatram) and so on
c. Lord Shiva is the One God, is everywhere with the names of different
As well as the teachings of the Vedas and Upanishads clearly state the Lord is One, so also is expressed in Tattwa lontar in Bali. Consider the quote below:
(Jnanasiddhanta: 122)
Sa eko Bhagawan Sarvah
Siva-karana-karanam
Aneka viditah Sarvah
Caturvidhasya karanam.
Kalanganya:
Ekatvanekalva swalaksana Lord. Ekatwa ngaranya. kahidep then laksanang Siwatwa. Single Ndan. tan rwa-three kehidepannia. Shiva-karana Mangekalaksana also, paprabheda tan. Aneka ngaranya kahidepan like caturdha the Lord. Caturdha ngaranya, like sthula-suksma Niran-parasunya
He, Shiva is the Holy One, the cause of Shiva as the First Cause; Shiva is also viewed as more than one, because his work is four. The characteristics of Shiva is the One. Esa means that of reason to be perceived as something that is characteristic of the true nature of Shiva (Shiva-tat-TWA). And he is seen as the One God (Eka), not two or three. The only feature is the cause of Shiva (Shiva-karana) alone, without a difference. Various means that he is seen as characterized by four. Characterized by four means: sthula, suksma, the and sunya. Lord Shiva is the One in terms of a Hyangnya things have names that differ, among other things:
(Bhuwanakosa, III. 9)
Prthivya sarvva ekayam.
salile bhava samsmrtah,
Agno Pasupati jneyam,
bayva isanam eva ca.
Nihan wibhaga Lord rikang tatva munggwing kabeh, sarwajna ngaranira, which umandel ing prthiwi, Bhawa ing ngaranira Toya umandel yan, yan umandel Pasupati ing ngaranira Trance Agni, ngaranira yan Isana bayu umandel ing.
Here are details on all the Lord Tattwa, Sarwajna name when positioned on the ground. Bhawa name when in the water, Pasupati name when positioned on the fire, when Isana name is on the wind
(Bhuwanakosa, III, 10).
Akase Bhagavan bhimah,
mahadevopi manasi,
ugroyah ca matrasthe tan,
tejase Rudra ucyate.
Bhima ngaranira yan heneng akasa, dening kinahanan asta ta sira order, Mahadeva ngaranira manah haneng yan, tan pawak, Ugra ngaranira yan tan haneng five dimensions, Rudra haneng sratumarga ngaranira yan, makuwak ahangkara
Bhima name when positioned in space, filled with He by asta-order, Mahadeva name when positioned in the mind, Ugra name when positioned on the five dimensions tan, Rudra name when positioned on the light bodied ahangkara.
Thus the names of Lord Shiva's singles while he was in college bhuta panca, five tan dimensions, manah and ahangkara.
While the names of Lord Shiva when positioned at the corners of this world are as follows:
1. Trance Iswara in the East
2. Trance Maheswara in Southeast
3. Trance Brahma in the South
4. Trance Rudra in Southwest
5. Trance Mahadeva in the West
6. Trance Sangkara in the West Sea
7. Trance Vishnu in the North
8. Trance Sambhu in the Northeast
9. Trance Shiva in the Middle
The ninth embodiment of Lord Shiva is called Dewata Nawasanga. Iswara Trance, Trance Brahma, Mahadeva Trance, Trance and Trance Dance Shiva Vishnu called Panca Dewata. In this Nawasanga Gods Lord Shiva in the Middle as the core. center all the gods. all the existing center.
In addition to these names there are also the names of Lord Shiva in the aspect as Panca Brahma. namely:
1. Sadyajata in the East, or the wijaksara Sa
2. Bamadewa in the South with Ba or wijaksara Bang
3. Tatpurusa in the West with Ta or wijaksara Tang
4. Aghora in the North with A or Ang wijaksara
5. Middle the Isana in wijaksara I or Ing.
Wijaksara-wijaksara Sa, Ba, Ta, A, I or the, Bang. Tang, Ang, Ing called Panca Brahmaksara, Wijaksara is very often used in the puja-puja in Bali.
Thus, among others the names of Lord Shiva is of course still many other name.
In ejection Bhuwanakosa said that all that exists comes from the Lord Shiva and will return to Him, too. Thus Lord Shiva is the source of all that exists, as well as the Brahman in the Upanishads.
(Bhuwanakosa III, 82).
Yatottamam iti sarvve, vva tatva liyate universe, yatha sambhavate sarvvam, liyate bhavati tatra. Kabeh Sakwehning universe, mijil sangkeng If Lord Shiva, Lord Shiva lina ya ring.
All the world emerged from Lord Shiva, gone back to Lord Shiva, too.
Everything that comes from Lord Shiva's virtual nature, it is not true and is a world phenomenon, the world seemed to gajala temporarily. Seems like a shadow on the mirror, which seemed to be there but did not actually exist, and that there really were behind the shadows. As for the secret behind this world, which is lasting, Lord Shiva is the joint
Bhuwanakosa further stated as follows:
(Bhuwanakosa III, 81).
Rupam craving Mayamatram universe sthavara jangamarn, sarve sive Sivatma tatva bhavate wa liyate
kabeh lkang universe, sthavara janggama-waknya, virtual swabhawanya, Lord Shiva sahanannya way, ikang rat kabeh, i sira wekasan lina mare.
. All of this world, plants, animals his form, a virtual character, the form of Lord Shiva is everything, all the world is at last gone to his
(Bhuwanakosa III, 71).
Tatvani sanharet bhuyah liyante tatvake extinct, salilan eka sarvve tat, vuvudhah yatha drstopi, Mangkana pwa Lord Shiva, irikang Tattwa kabeh, ri ri wekasan sira muwah lina, nihan drstopamanya, kadyang-ganing wereh single makweh wijilnya So yes sakeng wway Lord Shiva, the all Tattwa, eventually back into itself. eg foam much like the appearance (but real) single from the water. And the description quoted above all there was this experience emerged, making it and cancel. In this context that Lord Shiva is considered as the Creator, Preserver and Pemralina all there.
Bhuwanakosa III, 78).
Srjayate Brahma lokam visnave Palaka sthitam, rudretvesangharas Ceva, eva ca trimurtih name. Lwir Lord Shiva magawe universe, Brahma form of interpretation panrsti universe, Vishnu way pangraksa interpretation ng universe, Rudra rupanira mralayaken rat, arrest three tawak Niran. Bheda names like Lord Shiva created the world.
Brahma created the world his form this time.
Vishnu time keeping his form this world.
His Rudra form of this world mempralina time
Thus the three forms of His (Trinity) just different names.
b. Lord Shiva is immanent and trancendent.
Belief in the teachings contained in Tattwa lontar above, azasnya based on Vedas and Upanishads, as explained above. If the Vedas God called Tat and called Brahman in the Upanishads in lontar that God called Lord Shiva
Lord Shiva is immanent and trancendent. Immanent means that he was present everywhere, whereas trancendent means that he overcome the mind and the human indriya. This clearly noodles with the following verse:
(Bhuwanakosa II, 16).
Sivas sarvagata suksmah, bhutanam antariksavat, acintya mahagrhayante, naindriyam parigrhyante. Lord Shiva wyapaka sira, sira suksma kneng tan angen-angen, sira kadyangganing akasa, tan kagrhita manah mwang indriya dening. Lord Shiva pervades everything, he could not think of magic, such as angkasalah He, beyond the reach of mind and indriya
Based on the above quotation sounds clearly said that Lord Siva pervades everything, that he was present at all, present everywhere (immanent), is also present in the human mind and indriya. But also beyond the reach of mind and indriya itself. This means that he has overcome the mind and indriya itself (trancendent).
Lord Shiva is also impersonal (personal) and impersonal (impersonal). In the personal aspect, he is the father (legitimate tape), Mom (legitimate Matah), Brother (legal partner), Family (valid vanduh), Teacher (legal Thunder) and so on. Whereas in the impersonal aspect, he is not unthinkable (acintya), has no beginning. middle and end (anadi madhyantan). infinite (amita). no-body (agatram) and so on
c. Lord Shiva is the One God, is everywhere with the names of different
As well as the teachings of the Vedas and Upanishads clearly state the Lord is One, so also is expressed in Tattwa lontar in Bali. Consider the quote below:
(Jnanasiddhanta: 122)
Sa eko Bhagawan Sarvah
Siva-karana-karanam
Aneka viditah Sarvah
Caturvidhasya karanam.
Kalanganya:
Ekatvanekalva swalaksana Lord. Ekatwa ngaranya. kahidep then laksanang Siwatwa. Single Ndan. tan rwa-three kehidepannia. Shiva-karana Mangekalaksana also, paprabheda tan. Aneka ngaranya kahidepan like caturdha the Lord. Caturdha ngaranya, like sthula-suksma Niran-parasunya
He, Shiva is the Holy One, the cause of Shiva as the First Cause; Shiva is also viewed as more than one, because his work is four. The characteristics of Shiva is the One. Esa means that of reason to be perceived as something that is characteristic of the true nature of Shiva (Shiva-tat-TWA). And he is seen as the One God (Eka), not two or three. The only feature is the cause of Shiva (Shiva-karana) alone, without a difference. Various means that he is seen as characterized by four. Characterized by four means: sthula, suksma, the and sunya. Lord Shiva is the One in terms of a Hyangnya things have names that differ, among other things:
(Bhuwanakosa, III. 9)
Prthivya sarvva ekayam.
salile bhava samsmrtah,
Agno Pasupati jneyam,
bayva isanam eva ca.
Nihan wibhaga Lord rikang tatva munggwing kabeh, sarwajna ngaranira, which umandel ing prthiwi, Bhawa ing ngaranira Toya umandel yan, yan umandel Pasupati ing ngaranira Trance Agni, ngaranira yan Isana bayu umandel ing.
Here are details on all the Lord Tattwa, Sarwajna name when positioned on the ground. Bhawa name when in the water, Pasupati name when positioned on the fire, when Isana name is on the wind
(Bhuwanakosa, III, 10).
Akase Bhagavan bhimah,
mahadevopi manasi,
ugroyah ca matrasthe tan,
tejase Rudra ucyate.
Bhima ngaranira yan heneng akasa, dening kinahanan asta ta sira order, Mahadeva ngaranira manah haneng yan, tan pawak, Ugra ngaranira yan tan haneng five dimensions, Rudra haneng sratumarga ngaranira yan, makuwak ahangkara
Bhima name when positioned in space, filled with He by asta-order, Mahadeva name when positioned in the mind, Ugra name when positioned on the five dimensions tan, Rudra name when positioned on the light bodied ahangkara.
Thus the names of Lord Shiva's singles while he was in college bhuta panca, five tan dimensions, manah and ahangkara.
While the names of Lord Shiva when positioned at the corners of this world are as follows:
1. Trance Iswara in the East
2. Trance Maheswara in Southeast
3. Trance Brahma in the South
4. Trance Rudra in Southwest
5. Trance Mahadeva in the West
6. Trance Sangkara in the West Sea
7. Trance Vishnu in the North
8. Trance Sambhu in the Northeast
9. Trance Shiva in the Middle
The ninth embodiment of Lord Shiva is called Dewata Nawasanga. Iswara Trance, Trance Brahma, Mahadeva Trance, Trance and Trance Dance Shiva Vishnu called Panca Dewata. In this Nawasanga Gods Lord Shiva in the Middle as the core. center all the gods. all the existing center.
In addition to these names there are also the names of Lord Shiva in the aspect as Panca Brahma. namely:
1. Sadyajata in the East, or the wijaksara Sa
2. Bamadewa in the South with Ba or wijaksara Bang
3. Tatpurusa in the West with Ta or wijaksara Tang
4. Aghora in the North with A or Ang wijaksara
5. Middle the Isana in wijaksara I or Ing.
Wijaksara-wijaksara Sa, Ba, Ta, A, I or the, Bang. Tang, Ang, Ing called Panca Brahmaksara, Wijaksara is very often used in the puja-puja in Bali.
Thus, among others the names of Lord Shiva is of course still many other name.
Thursday 22 October 2009
The Lontars
Type of Lontar
The main points of doctrine contained in the Lordship of the sacred Vedic literature and Upanishads as described above was written back into the lontar in Bali with a Balinese script. -Archipelago Sanskrit, Old Javanese and Balinese.
Lontar stored and maintained in Bali in a considerable number, scattered in various places. These places such as in: Gedong Kirtya Singaraja. Library Universitas Udayana Denpasar, Hindu Dharma University Library Denpasar, Denpasar Dwijendra University Library, Office of Cultural Documentation Center Bali Bali Province and others. In addition, not a bit too lontar were stored in individual homes that are inherited from generation to generation, as a private library.
Its contents include a variety of things related to Hindu Religion and Culture in Bali. Prior to the source lontar Lordship teaching philosophy itself is also worthy of note some of the lontar, including the following:
1 Lontar-ejection of the puja.
Palm grip contains the Sulinggih puja at the time of worship and "muput" religious ceremony. This lontar use Sanskrit islands. Some of them are:
* Wedapankrama
* Suryasewana
* Arghapatra
* Puja ksatrya
* Puja-mamukur
* Kajang-Pitra-puja
2 Lontar-ejection of Yajna.
Lontar many true type. Generally contains general instructions for yajna ceremony, either on the types or sesajennya banten, equipment and so on. Here is an example of a palm in question:
* Gods-tatwa
* Sundarigama
* Wrhaspatikalpa
* Yamapurwana tatwa
* Kramaning madiksa
* Dharma-Koripan
* Janam-prakerti
* Anggastiaprana
* Sri Purana
* Tatwa-Siwa-Purana.
Palmyra Wariga
Other lontar closely associated with the ejection of this Yajna is lontar Wariga, such as:
* Wariga Gemet
* Wariga Krimping
* Wariga
* Wariga Parerasian
* Wariga Palalawangan
* Purwaka Wariga.
Ethics lontar
It is a doctrine of ethics, virtue and guidance to become a "Sadhu" is wise and prudent, virtuous, and noble-hearted impersonal sacred. Which include palm species, among others:
* Sarasamusccaya
* Slokantara
* Agastiaparwa
* Siwasasana
* Wratisasana
* Silakrama
* Pancasiksa
Tattwa lontar
Lontar this type containing the teachings of the Godhead, in addition also includes the doctrine of the universe penjadian, teaching Yoga, ajaraa of "redemption" and so on. Most of the palm - this is Siwaistis ejection. Some of them are:
* Bhuwana vocabulary
* Ganapatitatwa
* Jnanasiddhanta
* Bhuwana sangksepa
* Trance Mahajnana
* Tatwajnana
* Wrhaspati-Tattwa
source: www.babadbali.com
The main points of doctrine contained in the Lordship of the sacred Vedic literature and Upanishads as described above was written back into the lontar in Bali with a Balinese script. -Archipelago Sanskrit, Old Javanese and Balinese.
Lontar stored and maintained in Bali in a considerable number, scattered in various places. These places such as in: Gedong Kirtya Singaraja. Library Universitas Udayana Denpasar, Hindu Dharma University Library Denpasar, Denpasar Dwijendra University Library, Office of Cultural Documentation Center Bali Bali Province and others. In addition, not a bit too lontar were stored in individual homes that are inherited from generation to generation, as a private library.
Its contents include a variety of things related to Hindu Religion and Culture in Bali. Prior to the source lontar Lordship teaching philosophy itself is also worthy of note some of the lontar, including the following:
1 Lontar-ejection of the puja.
Palm grip contains the Sulinggih puja at the time of worship and "muput" religious ceremony. This lontar use Sanskrit islands. Some of them are:
* Wedapankrama
* Suryasewana
* Arghapatra
* Puja ksatrya
* Puja-mamukur
* Kajang-Pitra-puja
2 Lontar-ejection of Yajna.
Lontar many true type. Generally contains general instructions for yajna ceremony, either on the types or sesajennya banten, equipment and so on. Here is an example of a palm in question:
* Gods-tatwa
* Sundarigama
* Wrhaspatikalpa
* Yamapurwana tatwa
* Kramaning madiksa
* Dharma-Koripan
* Janam-prakerti
* Anggastiaprana
* Sri Purana
* Tatwa-Siwa-Purana.
Palmyra Wariga
Other lontar closely associated with the ejection of this Yajna is lontar Wariga, such as:
* Wariga Gemet
* Wariga Krimping
* Wariga
* Wariga Parerasian
* Wariga Palalawangan
* Purwaka Wariga.
Ethics lontar
It is a doctrine of ethics, virtue and guidance to become a "Sadhu" is wise and prudent, virtuous, and noble-hearted impersonal sacred. Which include palm species, among others:
* Sarasamusccaya
* Slokantara
* Agastiaparwa
* Siwasasana
* Wratisasana
* Silakrama
* Pancasiksa
Tattwa lontar
Lontar this type containing the teachings of the Godhead, in addition also includes the doctrine of the universe penjadian, teaching Yoga, ajaraa of "redemption" and so on. Most of the palm - this is Siwaistis ejection. Some of them are:
* Bhuwana vocabulary
* Ganapatitatwa
* Jnanasiddhanta
* Bhuwana sangksepa
* Trance Mahajnana
* Tatwajnana
* Wrhaspati-Tattwa
source: www.babadbali.com
The Upanishads
The number of Upanishads
After the Vedic scriptures are Brahmins and books Upanishads as sacred scriptures of Hinduism. The books Brahmana and Upanishad books are part of the Vedic scriptures. Each Veda has a Brahmin scriptures and Upanishads its own.
One of the famous book of Brahmin Brahmin Satapatha is part of the book in Yajur Veda. The book is expected of people started there were about 1000 years before Christ and is a guide book for the ceremony. Basically, this book describes the ritual system every detail and thus more related to the implementation of the outer forms of religious life than the spiritual life.
Upanishad scriptures predicted appear after Brahmana books that is about 800 years before Christ. The amount is very much, more than 200 titles, but Muktika Upanishad explains the number 108 fruit and many of them come from the era that is not too old. Upanishad Upanishad-old and important is:
* Isa Upanishad
* Kena Upanishad
* Katha Upanishad
* Prasna Upanishad
* Mundaka Upanishad
* Mandukya Upanishad
* Taittiriya Upanishad
* Aitareya Upanishad
* Chandogya Upanishad
* Brihadaranyaka Upanishad
* Kausitaki Upanishad
* Maitrayaniya Upanishad and ....
* Shvetashvatara Upanishad.
The word Upanishad means sitting down near the teacher. The word is closely connected with the group sakhas who study the Vedas. In it sat a few sakhas selected students (selected on the basis of loyalty and honesty to the teacher) under around a teacher. What-what is taught by the teacher then collected into books Upanishad. Because many sakhas Itupun the Upanishads there are many in number.
Belief in the teachings of Upanishad
Seed Upanishad teachings are the teachings of the Vedas Nasadiya Sukta In one part of the famous Vedas say that there is only God and beyond him was not anything else.
Excerpt:
Rsi Paramesti: Bhavasrattam gods; Tristubh matrix X. I I. 129.
Mantram translations:
a. No sad salty Nasad ASIT tadanim nisid rajo
vyama no part yat, kim avarivah kuha kasya
kim Sarman gahanam gabhiram acid. At that time no one was not there or there. At that time there was no world, no sky and there was no one above it. What is covered and where? Airkah there, the unexpected water inside?
b. Amrtam acid mrtyur na na alma ratrya ASIT
praketah. anid avatam svadhaya tad ekam
severe tasmad dhanyan kim na canasa. At that time there was no death, there was also no life. There is no sign indicating the afternoon. and night. The One bernfas without breath by its own strength. Outside there He was not anything.
c. Tama ASIT tamasa gulham Agree praketam
idam salilam sarvam a tuchyenabhv apihitam
yad tapasas ASIT mahina jayataikam tan. In the first first covered by the dark shadows. All of that is this is infinity that can not be distinguished. That no time was just emptiness and that no form. With a thermal power remarkable unity born empty.
d. Kamas tad sam avartatadhi manaso Agree
ASIT retah yad prathaman, sato bandhum
Avin and asati non hrdi pratisya kavayo Manisa. In awalmulanya, after that, which is the desire timbulah seed spirit. The Rsi after meditating in his heart with wisdom found the relationship between what is and what is not there.
e. Tirascino vitato rasmir mohamad adhah
upari svid acid svid ASIT, rethoda
mahimana Asan Asan svadha avastat
prayatih parastat. Light stretched out, if he crossed, whether he's under or above. Some become pencurah seed, others very good. Food is a low seed, seed-eating is superior.
f. Ko veda ka iha addha pre vocat kuta
ajata kuta iyam visrstih, arvag deva
asya visarjanenatha ko veda ababhuva Yata. Who really knows?
Who in this world can explain it?
And does this penjadian, and where the emergence of?
The gods exist after this penjadian.
Then who knows, and where he appears?
g. Iyam visrstir yadi ababhuva Yata vadadhe
yadi va na, yo asyadhyaksah parameters vyoman
Anga so veda yadi va na veda. He, who from this penjadian him that formed it arises or may not. He is watching this nature in the highest heavens, he actually knows or perhaps do not know.
Tad ekam the same as the One Brahman or Atman in the Upanishads. It's basic teachings of the Upanishads is Brahman and Atman. Brahman is the first principle insofar as it is contained in the universe, and the atman as far as he is known as a person in human beings. In this connection, we can take part Chandogya Upanishad III. 1 is a basic single view cover this, namely:
Mantram translations:
idam brahma sarvarn khalu this all really is Brahman.
and the III. 14. The same Upanishad 3:
Mantram
Translation:
ma esa atma Brahman is hrdaye between atman within us.
Another example is provided by the story in Brihadaranyaka Gargya unsuccessful Upanishad gives limits of Brahman and he finally got an explanation of the atman to explain the Brahman of a king.
If for this purpose we hold fast to the principle of Brahman as the difference of the universe with the atman as a spiritual principle, the basic idea of all the teachings of Upanishad philosophy can we express a simple equation.:
Brahman = Atman
Brahman, which displays the power to us din membenda on all things that happened, that create, support, maintain and receive back the entire universe into himself, and the sacred power of eternal infinite atman is the same as that when we leave by releasing all forms of skin outside, we'll get in the din of our own as the most essential nature, our personal, our souls. Equality of Brahman and atman will this rokh between God and individuals, is the fundamental view on all the Upanishad teachings. This has given a great speech:
Mantram translations:
tat tvam asi is that you
in Chandogva Upanishad VI. 8. 7
Mantram translations:
aham brahma asmi
I am a Brahman
in Brihadaranyaka Upanishad 1. 4. 10:
Mantram translations:
sikyam atma brahma Brahma and Atman unity is the basic teaching of Vedanta.
After the Vedic scriptures are Brahmins and books Upanishads as sacred scriptures of Hinduism. The books Brahmana and Upanishad books are part of the Vedic scriptures. Each Veda has a Brahmin scriptures and Upanishads its own.
One of the famous book of Brahmin Brahmin Satapatha is part of the book in Yajur Veda. The book is expected of people started there were about 1000 years before Christ and is a guide book for the ceremony. Basically, this book describes the ritual system every detail and thus more related to the implementation of the outer forms of religious life than the spiritual life.
Upanishad scriptures predicted appear after Brahmana books that is about 800 years before Christ. The amount is very much, more than 200 titles, but Muktika Upanishad explains the number 108 fruit and many of them come from the era that is not too old. Upanishad Upanishad-old and important is:
* Isa Upanishad
* Kena Upanishad
* Katha Upanishad
* Prasna Upanishad
* Mundaka Upanishad
* Mandukya Upanishad
* Taittiriya Upanishad
* Aitareya Upanishad
* Chandogya Upanishad
* Brihadaranyaka Upanishad
* Kausitaki Upanishad
* Maitrayaniya Upanishad and ....
* Shvetashvatara Upanishad.
The word Upanishad means sitting down near the teacher. The word is closely connected with the group sakhas who study the Vedas. In it sat a few sakhas selected students (selected on the basis of loyalty and honesty to the teacher) under around a teacher. What-what is taught by the teacher then collected into books Upanishad. Because many sakhas Itupun the Upanishads there are many in number.
Belief in the teachings of Upanishad
Seed Upanishad teachings are the teachings of the Vedas Nasadiya Sukta In one part of the famous Vedas say that there is only God and beyond him was not anything else.
Excerpt:
Rsi Paramesti: Bhavasrattam gods; Tristubh matrix X. I I. 129.
Mantram translations:
a. No sad salty Nasad ASIT tadanim nisid rajo
vyama no part yat, kim avarivah kuha kasya
kim Sarman gahanam gabhiram acid. At that time no one was not there or there. At that time there was no world, no sky and there was no one above it. What is covered and where? Airkah there, the unexpected water inside?
b. Amrtam acid mrtyur na na alma ratrya ASIT
praketah. anid avatam svadhaya tad ekam
severe tasmad dhanyan kim na canasa. At that time there was no death, there was also no life. There is no sign indicating the afternoon. and night. The One bernfas without breath by its own strength. Outside there He was not anything.
c. Tama ASIT tamasa gulham Agree praketam
idam salilam sarvam a tuchyenabhv apihitam
yad tapasas ASIT mahina jayataikam tan. In the first first covered by the dark shadows. All of that is this is infinity that can not be distinguished. That no time was just emptiness and that no form. With a thermal power remarkable unity born empty.
d. Kamas tad sam avartatadhi manaso Agree
ASIT retah yad prathaman, sato bandhum
Avin and asati non hrdi pratisya kavayo Manisa. In awalmulanya, after that, which is the desire timbulah seed spirit. The Rsi after meditating in his heart with wisdom found the relationship between what is and what is not there.
e. Tirascino vitato rasmir mohamad adhah
upari svid acid svid ASIT, rethoda
mahimana Asan Asan svadha avastat
prayatih parastat. Light stretched out, if he crossed, whether he's under or above. Some become pencurah seed, others very good. Food is a low seed, seed-eating is superior.
f. Ko veda ka iha addha pre vocat kuta
ajata kuta iyam visrstih, arvag deva
asya visarjanenatha ko veda ababhuva Yata. Who really knows?
Who in this world can explain it?
And does this penjadian, and where the emergence of?
The gods exist after this penjadian.
Then who knows, and where he appears?
g. Iyam visrstir yadi ababhuva Yata vadadhe
yadi va na, yo asyadhyaksah parameters vyoman
Anga so veda yadi va na veda. He, who from this penjadian him that formed it arises or may not. He is watching this nature in the highest heavens, he actually knows or perhaps do not know.
Tad ekam the same as the One Brahman or Atman in the Upanishads. It's basic teachings of the Upanishads is Brahman and Atman. Brahman is the first principle insofar as it is contained in the universe, and the atman as far as he is known as a person in human beings. In this connection, we can take part Chandogya Upanishad III. 1 is a basic single view cover this, namely:
Mantram translations:
idam brahma sarvarn khalu this all really is Brahman.
and the III. 14. The same Upanishad 3:
Mantram
Translation:
ma esa atma Brahman is hrdaye between atman within us.
Another example is provided by the story in Brihadaranyaka Gargya unsuccessful Upanishad gives limits of Brahman and he finally got an explanation of the atman to explain the Brahman of a king.
If for this purpose we hold fast to the principle of Brahman as the difference of the universe with the atman as a spiritual principle, the basic idea of all the teachings of Upanishad philosophy can we express a simple equation.:
Brahman = Atman
Brahman, which displays the power to us din membenda on all things that happened, that create, support, maintain and receive back the entire universe into himself, and the sacred power of eternal infinite atman is the same as that when we leave by releasing all forms of skin outside, we'll get in the din of our own as the most essential nature, our personal, our souls. Equality of Brahman and atman will this rokh between God and individuals, is the fundamental view on all the Upanishad teachings. This has given a great speech:
Mantram translations:
tat tvam asi is that you
in Chandogva Upanishad VI. 8. 7
Mantram translations:
aham brahma asmi
I am a Brahman
in Brihadaranyaka Upanishad 1. 4. 10:
Mantram translations:
sikyam atma brahma Brahma and Atman unity is the basic teaching of Vedanta.
The Vedas
When did the Vedas Start There?
Vedas are the sacred books of Hinduism are the oldest. When the book begins there is not known with certainty. Opinions of various scholars about this. Some say this book began there in 1200 BC, some say 2400 BC. There is also the other opinion.
The ancient Hindus seldom left the notes historical value. Accepted Vedic people through word of mouth from generation to generation from the past that are not known. Writing of the Vedas with Devanagari letter is from a much later period. People believe that the scriptures are taught by God to the Rsi. So he was not made by man. From the teachings of the Vedic Hindu religion is flowing. The soul is the soul of the Hindu Vedic teachings. Although many changes have occurred, the Vedic teachings soul never stops transmitting it's light.
4 Vedas Samhita
There are four Vedic scriptures are:
* Rg Veda
* Sama Veda
* Yajur Veda and ...
* Atharva Veda.
All four were called Chess Samhita, the four sets of Vedas. All four of these Vedalah Rg which contains the oldest singing idol. Vedas do not have the same value in itself, because most of the singing-singing taken from the Rg Veda is sung with melodies that have been set. Yayur Veda mantram also contains Rg-Veda mantram which combined with prose-prose that is not derived from the Rg Veda. If mantram-Rg Veda mantram usually grouped in agreement with the gods worshiped, then the mantram-Sama Veda mantram grouped according to place and their use in offerings Yajur Veda Soma and its use in accordance with various ceremonies. Atharwa Veda has a somewhat different nature from the above three Vedas. Atharva Veda mantram-mantram contain magic that comes from an unknown period.
Belief in the teachings of the Vedas
Veda Mantram-mantram is idol songs addressed to the gods. The gods sought to be willing to listen to the songs devotees generally contain a request to the gods in paddling menganugrahkan kerahayuan live in this world. The songs were composed in Sanskrit, the language of ancient India.
The gods were worshiped many. Which is often praised, among others are: Agni (god of fire), Surya (sun god), Usas (god of the dawn), Prthivi (god of earth), Dyaus (god of the sky), Partner (god of daylight and bright sky), Varuna (the god of the dark sky and dusk), Maruts (the storm god) Vayu (wind god), Savitr (god of the sun in the morning) and the others again.
Of the names that the gods were the personification of the forces behind the invisible forces of nature. The forces of nature and what is it subject to the RTA, which orderliness of the universe. Because what is in harmony with one another, the RTA's control should be one. Thus Varuna is rtavan, control of the RTA is the One.
Will the doctrine that God One of the scattered in-mantram Vedic mantram. Some of them are as follows:
Visva Sumeta Divo ojasa patim
ya eka atihir jananam en bur,
purvyo nutanamo sa aji gisan
tam anu vartanir en eka vavrta
(Same Veda, 327)
Means;
Let's come together, you all, with a strong spirit of the Lord of Heaven.
He is only One God, guests of all people.
He who wants to back a new ancient. In whom all roads perpaling, Verily He is the One alone.
Nah yo yo janita ribbon nidhata,
bhuvanani Visva dhanani veda,
yo devanam namadha eka eva,
tam samprasnam bhuvana yantyanya
(Rg Veda X. 83. 3).
Meaning:
Oh, our Father, our Creator, our manager knows all the circumstances, all of what happened,
He is the One alone bear the name of various gods.
To whom others looked for a wonder.
Indram mitram varunam
agnim ahur atho divyah
Ekam sad vipra bahudha vadantyagnim yarnam eye risvanam ahuh
(Rg Veda 1.164.46).
Meaning:
They call Indra, Mitra, Varuna, Agni, and he is bright, the beautiful winged Garutman, One Truth (God) the wise call by many names such as Agni, Yama, Matarisavan.
Evagnis Tad tad adityas
u vayus tad tad candramah,
Sukra tad tad eva brahma
apan ta sa prajapatih
(Yajur Veda 32.1).
Meaning:
Agni is That, Aditya is That,
Vayu is That, Candrama is That,
Light is That, Brahman is That,
Apah is That, Prajapatilah He.
The One God is revered people in different ways, in different places and in various aspects and manifestations. The gods are aspects of One God.
Vedas are the sacred books of Hinduism are the oldest. When the book begins there is not known with certainty. Opinions of various scholars about this. Some say this book began there in 1200 BC, some say 2400 BC. There is also the other opinion.
The ancient Hindus seldom left the notes historical value. Accepted Vedic people through word of mouth from generation to generation from the past that are not known. Writing of the Vedas with Devanagari letter is from a much later period. People believe that the scriptures are taught by God to the Rsi. So he was not made by man. From the teachings of the Vedic Hindu religion is flowing. The soul is the soul of the Hindu Vedic teachings. Although many changes have occurred, the Vedic teachings soul never stops transmitting it's light.
4 Vedas Samhita
There are four Vedic scriptures are:
* Rg Veda
* Sama Veda
* Yajur Veda and ...
* Atharva Veda.
All four were called Chess Samhita, the four sets of Vedas. All four of these Vedalah Rg which contains the oldest singing idol. Vedas do not have the same value in itself, because most of the singing-singing taken from the Rg Veda is sung with melodies that have been set. Yayur Veda mantram also contains Rg-Veda mantram which combined with prose-prose that is not derived from the Rg Veda. If mantram-Rg Veda mantram usually grouped in agreement with the gods worshiped, then the mantram-Sama Veda mantram grouped according to place and their use in offerings Yajur Veda Soma and its use in accordance with various ceremonies. Atharwa Veda has a somewhat different nature from the above three Vedas. Atharva Veda mantram-mantram contain magic that comes from an unknown period.
Belief in the teachings of the Vedas
Veda Mantram-mantram is idol songs addressed to the gods. The gods sought to be willing to listen to the songs devotees generally contain a request to the gods in paddling menganugrahkan kerahayuan live in this world. The songs were composed in Sanskrit, the language of ancient India.
The gods were worshiped many. Which is often praised, among others are: Agni (god of fire), Surya (sun god), Usas (god of the dawn), Prthivi (god of earth), Dyaus (god of the sky), Partner (god of daylight and bright sky), Varuna (the god of the dark sky and dusk), Maruts (the storm god) Vayu (wind god), Savitr (god of the sun in the morning) and the others again.
Of the names that the gods were the personification of the forces behind the invisible forces of nature. The forces of nature and what is it subject to the RTA, which orderliness of the universe. Because what is in harmony with one another, the RTA's control should be one. Thus Varuna is rtavan, control of the RTA is the One.
Will the doctrine that God One of the scattered in-mantram Vedic mantram. Some of them are as follows:
Visva Sumeta Divo ojasa patim
ya eka atihir jananam en bur,
purvyo nutanamo sa aji gisan
tam anu vartanir en eka vavrta
(Same Veda, 327)
Means;
Let's come together, you all, with a strong spirit of the Lord of Heaven.
He is only One God, guests of all people.
He who wants to back a new ancient. In whom all roads perpaling, Verily He is the One alone.
Nah yo yo janita ribbon nidhata,
bhuvanani Visva dhanani veda,
yo devanam namadha eka eva,
tam samprasnam bhuvana yantyanya
(Rg Veda X. 83. 3).
Meaning:
Oh, our Father, our Creator, our manager knows all the circumstances, all of what happened,
He is the One alone bear the name of various gods.
To whom others looked for a wonder.
Indram mitram varunam
agnim ahur atho divyah
Ekam sad vipra bahudha vadantyagnim yarnam eye risvanam ahuh
(Rg Veda 1.164.46).
Meaning:
They call Indra, Mitra, Varuna, Agni, and he is bright, the beautiful winged Garutman, One Truth (God) the wise call by many names such as Agni, Yama, Matarisavan.
Evagnis Tad tad adityas
u vayus tad tad candramah,
Sukra tad tad eva brahma
apan ta sa prajapatih
(Yajur Veda 32.1).
Meaning:
Agni is That, Aditya is That,
Vayu is That, Candrama is That,
Light is That, Brahman is That,
Apah is That, Prajapatilah He.
The One God is revered people in different ways, in different places and in various aspects and manifestations. The gods are aspects of One God.
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